[85] In p. 39, line 9, for seshaṇá read saishaṇá.
[86] In p. 39, line 12, join nirjantu and jagatítale.
[87] Mádhava omits the remaining divisions of saṃvara. Wilson, Essays, vol. i. p. 311, gives them as parishahá, "endurance," as of a vow; yatidharma, "the ten duties of an ascetic, patience, gentleness," &c.; bhávaná, "conviction," such as that worldly existences are not eternal, &c.; cháritra, "virtuous observance."
[88] In p. 39, line 14, read ásravasrotaso.
[89] For moha, in line 16, read moksha.
[90] In p. 39, line 2 infra, I read yathákála- for yathá kála-.
[91] This passage is very difficult and not improbably corrupt, and my interpretation of it is only conjectural. The ordinary nirjará is when an action attains its end (like the lulling of a passion by the gratification), this lull is temporary. That nirjará is "ancillary" which is rendered by asceticism a means to the attainment of the highest good. The former is akámá, "desireless," because at the moment the desire is satisfied and so dormant; the latter is sakámá, because the ascetic conquers the lower desire under the overpowering influence of the higher desire for liberation.
[92] I read nirodhe for nirodhah in p. 40, line 6; cf. p. 37, line 13. The causes of bondage produce the assumption of bodies in which future actions are to be performed.
[93] Literally "absence of sanga."
[94] In p. 41, line 7, read sapta-bhaṅgí-naya, see Ved. S. Gloss., ii. 2, 23.