The secretary sealed the letter, and immediately dismissed the courier; and those who were carrying on the joke against Sancho putting their heads together arranged how he was to be dismissed from the government. Sancho spent the afternoon in drawing up certain ordinances relating to the good government of what he fancied the island; and he ordained that there were to be no provision hucksters in the State, and that men might import wine into it from any place they pleased, provided they declared the quarter it came from, so that a price might be put upon it according to its quality, reputation, and the estimation it was held in; and he that watered his wine, or changed the name, was to forfeit his life for it. He reduced the prices of all manner of shoes, boots, and stockings, but of shoes in particular, as they seemed to him to run extravagantly high. He established a fixed rate for servants’ wages, which were becoming recklessly exorbitant. He laid extremely heavy penalties upon those who sang lewd or loose songs either by day or night. He decreed that no blind man should sing of any miracle in verse, unless he could produce authentic evidence that it was true, for it was his opinion that most of those the blind men sing are trumped up, to the detriment of the true ones. He established and created an alguacil of the poor, not to harass them, but to examine them and see whether they really were so; for many a sturdy thief or drunkard goes about under cover of a make-believe crippled limb or a sham sore. In a word, he made so many good rules that to this day they are preserved there, and are called The constitutions of the great governor Sancho Panza.
CHAPTER LII.
WHEREIN IS RELATED THE ADVENTURE OF THE SECOND DISTRESSED OR AFFLICTED DUENNA, OTHERWISE CALLED DOÑA RODRIGUEZ
Cide Hamete relates that Don Quixote being now cured of his scratches felt that the life he was leading in the castle was entirely inconsistent with the order of chivalry he professed, so he determined to ask the duke and duchess to permit him to take his departure for Saragossa, as the time of the festival was now drawing near, and he hoped to win there the suit of armour which is the prize at festivals of the sort. But one day at table with the duke and duchess, just as he was about to carry his resolution into effect and ask for their permission, lo and behold suddenly there came in through the door of the great hall two women, as they afterwards proved to be, draped in mourning from head to foot, one of whom approaching Don Quixote flung herself at full length at his feet, pressing her lips to them, and uttering moans so sad, so deep, and so doleful that she put all who heard and saw her into a state of perplexity; and though the duke and duchess supposed it must be some joke their servants were playing off upon Don Quixote, still the earnest way the woman sighed and moaned and wept puzzled them and made them feel uncertain, until Don Quixote, touched with compassion, raised her up and made her unveil herself and remove the mantle from her tearful face. She complied and disclosed what no one could have ever anticipated, for she disclosed the countenance of Doña Rodriguez, the duenna of the house; the other female in mourning being her daughter, who had been made a fool of by the rich farmer’s son. All who knew her were filled with astonishment, and the duke and duchess more than any; for though they thought her a simpleton and a weak creature, they did not think her capable of crazy pranks. Doña Rodriguez, at length, turning to her master and mistress said to them, “Will your excellences be pleased to permit me to speak to this gentleman for a moment, for it is requisite I should do so in order to get successfully out of the business in which the boldness of an evil-minded clown has involved me?”
The duke said that for his part he gave her leave, and that she might speak with Señor Don Quixote as much as she liked.
She then, turning to Don Quixote and addressing herself to him said, “Some days since, valiant knight, I gave you an account of the injustice and treachery of a wicked farmer to my dearly beloved daughter, the unhappy damsel here before you, and you promised me to take her part and right the wrong that has been done her; but now it has come to my hearing that you are about to depart from this castle in quest of such fair adventures as God may vouchsafe to you; therefore, before you take the road, I would that you challenge this froward rustic, and compel him to marry my daughter in fulfillment of the promise he gave her to become her husband before he seduced her; for to expect that my lord the duke will do me justice is to ask pears from the elm tree, for the reason I stated privately to your worship; and so may our Lord grant you good health and forsake us not.”
To these words Don Quixote replied very gravely and solemnly, “Worthy duenna, check your tears, or rather dry them, and spare your sighs, for I take it upon myself to obtain redress for your daughter, for whom it would have been better not to have been so ready to believe lovers’ promises, which are for the most part quickly made and very slowly performed; and so, with my lord the duke’s leave, I will at once go in quest of this inhuman youth, and will find him out and challenge him and slay him, if so be he refuses to keep his promised word; for the chief object of my profession is to spare the humble and chastise the proud; I mean, to help the distressed and destroy the oppressors.”
“There is no necessity,” said the duke, “for your worship to take the trouble of seeking out the rustic of whom this worthy duenna complains, nor is there any necessity, either, for asking my leave to challenge him; for I admit him duly challenged, and will take care that he is informed of the challenge, and accepts it, and comes to answer it in person to this castle of mine, where I shall afford to both a fair field, observing all the conditions which are usually and properly observed in such trials, and observing too justice to both sides, as all princes who offer a free field to combatants within the limits of their lordships are bound to do.”