The church of San Martino del Monte is built on part of the substructure of the baths of Titus; and there is a door opening from the church, by which you descend into the ancient subterranean vaults. The small, but exquisite pillars, and the pavement, which is of the richest marbles, were brought from the Villa of Adrian at Tivoli. The walls were painted in fresco by Nicolo and Gaspar Poussin, and were once a celebrated study for young landscape painters; almost every vestige of colouring is now obliterated by the damp which streams down the walls. There are some excellent modern pictures in good preservation, I think by Carluccio. This church, though not large, is one of the most magnificent we have yet seen, and the most precious materials are lavished in profusion on every part. The body of Cardinal Tomasi is preserved here, embalmed in a glass case. It is exhibited conspicuously, and in my life I never saw (or smelt) anything so abominable and disgusting.
The rest of the morning was spent in the Vatican.
I stood to-day for some time between those two great masterpieces, the Transfiguration of Raffaelle, and Domenichino's Communion of St. Jerome. I studied them, I examined them figure by figure, and then in the ensemble, and mused upon the different effects they produce, and were designed to produce, until I thought I could decide to my own satisfaction on their respective merits. I am not ignorant that the Transfiguration is pronounced the "grandest picture in the world," nor so insensible to excellence as to regard this glorious composition without all the admiration due to it. I am dazzled by the flood of light which bursts from the opening heavens above, and affected by the dramatic interest of the group below. What splendour of colour! What variety of expression! What masterly grouping of the heads! I see all this—but to me Raffaelle's picture wants unity of interest: it is two pictures in one: the demoniac boy in the foreground always shocks me; and thus from my peculiarity of taste the pleasure it gives me is not so perfect as it ought to be.
On the other hand, I never can turn to the Domenichino without being thrilled with emotion, and touched with awe. The story is told with the most admirable skill, and with the most exquisite truth and simplicity: the interest is one and the same; it all centres in the person of the expiring saint; and the calm benignity of the officiating priest is finely contrasted with the countenances of the group who support the dying form of St. Jerome: anxious tenderness, grief, hope, and fear, are expressed with such deep pathos and reality, that the spectator forgets admiration in sympathy; and I have gazed, till I could almost have fancied myself one of the assistants. The colouring is as admirable as the composition—gorgeously rich in effect, but subdued to a tone which harmonizes with the solemnity of the subject.
There is a curious anecdote connected with this picture, which I wish I had noted down at length as it was related to me, and at the time I heard it: it is briefly this. The picture was painted by Domenichino for the church of San Girolamo della Carità. At that time the factions between the different schools of painting ran so high at Rome, that the followers of Domenichino and Guido absolutely stabbed and poisoned each other; and the popular prejudice being in favour of the latter, the Communion of St. Jerome was torn down from its place, and flung into a lumber garret. Some time afterwards, the superiors of the convent wishing to substitute a new altar-piece, commissioned Nicolo Poussin to execute it; and sent him Domenichino's rejected picture as old canvas to paint upon. No sooner had the generous Poussin cast his eyes on it, than he was struck, as well he might be, with astonishment and admiration. He immediately carried it into the church, and there lectured in public on its beauties, until he made the stupid monks ashamed of their blind rejection of such a masterpiece, and boldly gave it that character it has ever since retained, of being the second best picture in the world.
11.—A party of four, including L** and myself, ascended the dome of St. Peter's; and even mounted into the gilt ball. It was a most fatiguing expedition, and one I have since repented. I gained, however, a more perfect, and a more sublime idea of the architectural wonders of St. Peter's, than I had before; and I was equally pleased and surprised by the exquisite neatness and cleanliness of every part of the building. We drove from St. Peter's to the church of St. Onofrio, to visit the tomb of Tasso. A plain slab marks the spot, which requires nothing but his name to distinguish it. "After life's fitful fever he sleeps well." The poet Guidi lies in a little chapel close by; and his effigy is so placed that the eyes appear fixed upon the tomb of Tasso.
In the church of Santa Maria Trastevere (which is held in peculiar reverence by the Tresteverini), there is nothing remarkable, except that like many others in Rome, it is rich in the spoils of antique splendour: afterwards to the palazzo Farneze and the Farnesina, to see the frescos of Raffaelle, Giulio Romano, and the Caraccis, which have long been rendered familiar to me in copies and engravings.
12.—I did penance at home for the fatigue of the day before, and to-day (the 13th) I took a delightful drive of several hours attended only by Saccia. Having examined at different times, and in detail, most of the interesting objects within the compass of the ancient city, I wished to generalize what I had seen, by a kind of survey of the whole. For this purpose, making the Capitol a central point, I drove first slowly through the Forum, and made the circuit of the Palatine Hill, then by the arch of Janus (which by a late decision of the antiquarians, has no more to do with Janus than with Jupiter), and the temple of Vesta, back again over the site of the Circus Maximus, between the Palatine and the Aventine (the scene of the Rape of the Sabines), to the baths of Caracalla, where I spent an hour, musing, sketching, and poetizing; thence to the church of San Stefano Rotundo, once a temple dedicated to Claudius by Agrippina; over the Celian Hill, covered with masses of ruins, to the church of St. John and St. Paul, a small but beautiful edifice; then to the neighbouring church of San Gregorio, from the steps of which there is such a noble view. Thence I returned by the arch of Constantine, and the Coliseum, which frowned on me in black masses through the soft but deepening twilight, through the street now called the Suburra, but formerly the Via Scelerata, where Tullia trampled over the dead body of her father, and so over the Quirinal home.
My excursion was altogether delightful, and gave me the most magnificent, and I had almost said, the most bewildering ideas of the grandeur and extent of ancient Rome. Every step was classic ground: illustrious names, and splendid recollections crowded upon the fancy—