I had to cover the painting...but that was yesterday...the jeers and criticism should remain in the past.
Here, at Amboise, at Cloux, all is respect, a respect that originates with King Francis. Courtiers and guests and workers often approach me in the gardens; we pass the time of day. I get along best with the gardeners because there are new plants and flowers to examine and sketch. Sit me on a bench and I am lost by a bed of flowers. An old maestro, toothless, stooped, a man from Padua, knows how to please me with a leaf, a flower, a seed.
“These roses I grew in my own garden...what colors!”
Thinking of Jesus, here in repose, I realize the Savior lacks an aura of gentle mysticism, the aura of my Jesus at the supper table. The globe He holds in His hand lacks the obvious meaning of brotherhood—the great concern of the disciples. My Savior’s eyes are not the eyes of a shepherd from the hills. He has a city man’s face. He is younger than the Christ at the table. His benediction is for all men and yet carries a sense of restraint, perhaps a sense of doubt. Perhaps it is my own doubt, a doubt that I feel keenly at Amboise, a doubt that seems based on my inability to bring together the meaning inherent in my studies, my optics, my hydraulics, my engineering work.
Dreams...dreams...
It is evening, and the kite comes. He grips me in his talons and helps me fly, over the Arno, over the town; he becomes my black-brown-grey kite with wings 18 feet long, wings of wood, cloth, wire. I hear the wind.
Francesco has been amused when I describe my experience with the kite; however, it is too old a dream, or experience, for me to dismiss. How many times it has encouraged me.
As I write, I hear someone calling my name.