"Before, then, we began to see, and hear, and use our other senses, we must have had a knowledge of equality itself—what it is, if we were to refer to it those equal things that come under the senses, and observe that all such things aim at resembling that, but fall far short of it."
"This necessarily follows, Socrates, from what has been already said."
"But did we not, as soon as we were born, see and hear, and possess our other senses?"
"Certainly."
"But, we have said, before we possessed these, we must have had a knowledge of abstract equality?"
"Yes."
"We must have had it, then, as it seems, before we were born."
"It seems so."
[54]. "If, therefore, having this before we were born, we were born possessing it, we knew, both before we were born and as soon as we were born, not only the equal and the greater and smaller, but all things of the kind; for our present discussion is not more respecting equality than the beautiful itself, the good, the just, and the holy, and, in one word, respecting every thing which we mark with the seal of existence, both in the questions we ask and the answers we give. So that we must necessarily have had a knowledge of all these before we were born."
"Such is the case."