KOSHTI
List of Paragraphs
- [1. General notice.] [581]
- [2. Subdivisions.] [582]
- [3. Marriage.] [583]
- [4. Funeral customs.] [584]
- [5. Religion.] [585]
- [6. Superstitions.] [587]
- [7. Clothes, etc.] [587]
- [8. Social rules and status.] [588]
- [9. Occupation.] [588]
1. General notice.
Koshti, Koshta, Sālewār.[1]—The Marātha and Telugu caste of weavers of silk and fine cotton cloth. They belong principally to the Nāgpur and Chhattīsgarh Divisions of the Central Provinces, where they totalled 157,000 persons in 1901, while 1300 were returned from Berār. Koshti is the Marāthi and Sālewār the Telugu name. Koshti may perhaps have something to do with kosa or tasar silk; Sālewār is said to be from the Sanskrit Sālika, a weaver,[2] and to be connected with the common word sāri, the name for a woman’s cloth; while the English ‘shawl’ may be a derivative from the same root. The caste suppose themselves to be descended from the famous Saint Mārkandi Rishi, who, they say, first wove cloth from the fibres of the lotus flower to clothe the nakedness of the gods. In reward for this he was married to the daughter of Sūrya, the sun, and received with her as dowry a giant named Bhavāni and a tiger. But the giant was disobedient, and so Mārkandi killed him, and from his bones fashioned the first weaver’s loom.[3] The tiger remained obedient to Mārkandi, and the Koshtis think that he still respects them as his descendants; so that if a Koshti should meet a tiger in the forest and say the name of Mārkandi, the tiger will pass by and not molest him; and they say that no Koshti has ever been killed by a tiger. On their side they will not kill or injure a tiger, and at their weddings the Bhāt or genealogist brings a picture of a tiger attached to his sacred scroll, known as Padgia, and the Koshtis worship the picture. A Koshti will not join in a beat for tiger for the same reason; and other Hindus say that if he did the tiger would single him out and kill him, presumably in revenge for his breaking the pact of peace between them. They also worship the Singhwāhini Devi, or Devi riding on a tiger, from which it may probably be deduced that the tiger itself was formerly the deity, and has now developed into an anthropomorphic goddess.
Koshti men dancing a figure, holding strings and beating sticks