The same formula was applied to cattle. A Kintyre farmer had a sick cow, and was advised to consult an eolas woman in the neighbourhood. Having no faith in that sort of thing, it was some time before he consented, but he did at last on the plea that it could do no harm. The woman being sent for, procured water and salt; these she put into the cow’s ear, reciting some unintelligible form of words. The cow seemed to brisk up at once, and the result was so satisfactory that the owner’s sister-in-law, who was present at the performance and had previously taken up a position of unbelief, said to him, “I think, J., there is something in it after all.”
We have already given the particulars of how two beautiful quey calves were affected by the Evil Eye of a woman who stared at them over the field dyke. One died, but the other was cured by what appeared to be pure water which the owner was told to put in the ear of the sick calf. When this was done it shook its head, got on its feet, and recovered.
These cases all get the credit of being recoveries. But a Dumbartonshire case was less successful. When the reciter was in service one of the cows took ill, and old J. W., who was always in the byres and well acquainted with cattle, insisted that the beast was ill from the influence of some one aig am bheil droch shuil (who had an Evil Eye). Nothing would satisfy him till a woman, A. T., was sent for. She did not find it convenient to come herself, but sent a bottle with water in it, instructing the messenger how to put it in the cow’s ear. The instructions were carefully carried out, but the cow died.
Any person who had been made to shudder by the inside of the ear being tickled, would see at once how the animal was recalled to activity.
The following, from a native of Tiree, shows either that he had forgotten the instruction given to put the water directly into the ears, or the professor, while still remembering the shaking of the head as sign of returning activity, had contented himself with the simple sprinkling. It was the reciter’s cousin who went to the eolas man, and who, having “made up a bottle,” told him to sprinkle it on the horse when he would reach home; and if it would shake its ears when the stuff would go on it, he said it would live, but if not they need do no more, for it would die. Our information was that the thing was done according to the directions given, as soon as the horse felt the water it shook its ears, and as the eolas man had said, recovered.
ODD CURES
There are some odd cures mentioned in individual cases.
HONEYSUCKLE CURE
From a good correspondent in the North of Argyllshire comes the following account of a clerk in a factor’s office. He complained at times, and certainly did not look very well, but not much attention was paid to him, as any illness he had did not seem serious. “A frail old woman came into his parents’ house one evening as the lad returned to supper. She looked at him keenly, waited till he went out, and then asked, ‘What is he complaining of?’ His mother was surprised, but answered that he was feeling the confinement in his office a good deal, but that there was not much wrong. ‘You need not tell me that,’ said the old woman, ‘I can easily see there is something very real the matter with him. Some one has laid their Evil Eye upon him. I’ll tell you what you should do. Go to the woods, get a good long bit of the iadh-shlait, take it and twist it this way round his whole body, repeating the following words, and you will see your son hale and hearty soon.’ The lad’s mother did not believe in the cure and did not try it, nor could she give the words recommended to be used.” The plant here is the honeysuckle, the Gaelic name given being used for it alone in the district. Dictionaries, however, say that it is also used for “ivy,” which in those parts as elsewhere is called eitheann.