CHAPTER XLVIII. COLONIES.—THE CALENDAR.—RELIGION.

Colonies were established by Rome throughout its whole history. They were intended to keep in check a conquered people, and also to repress hostile incursions. Many were founded to provide for veteran soldiers; a practice which was begun by Sulla, and continued under the Emperors.

No colony was established without a lex, plebiscítum, or senatus consultum. Religious ceremonies always accompanied their foundation, and the anniversary was observed.

The colonies were divided into two classes, viz. Roman, and Latin or military. Members of the former class had all the rights of Roman citizens; those of the latter could not vote in the Comitia at Rome. The Latíni, who were once Roman citizens, and who always felt equal to them, were uneasy in their subordinate position. But by the Julian law, passed in 90 B. C., they acquired the right of voting at Rome, and were placed on the same footing as Roman colonists.

THE CALENDAR.

The Roman year began with March. There were twelve months, and each month had three divisions, the KALENDS, NONES, and IDES. The Kalends fell on the first of the month; the Nones, on the 7th of March, May, July, and October; in other months, on the 5th. The Ides came eight days after the Nones. If an event happened on these divisions, it was said to occur on the Kalends, Nones, or Ides of the month. If it happened between any of these divisions, it was said to occur so many days before the division following the event. The year was reckoned from the foundation of the city (753 B.C.), and often the names of the Consuls of that year were added.

RELIGION.

The Romans were religious, and had numerous gods and goddesses: JUPITER and JUNO, the god and goddess of light; SATURN, the god of seed-sowing; TELLUS, the goddess of the nourishing earth; CERES, the goddess of growth; CONSUS and OPS, who presided over the harvest; PALES, the god of the flocks; and LUPERCUS, the god of fertility. Various festivals were celebrated in honor of these, as the Saturnalia, in December; the Tellilia (Tellus), Cerialia (Ceres), and Palilia (Pales), in April; and the Lupercalia, in February.

VESTA was the goddess of the house, and as every family had an altar erected for her worship, so the state, as a combination of families, had a common altar to her in the temple of Vesta. In this temple were also worshipped the Penátes and Lares.

The LARES were special guardians of private houses. Some protected fields and cities. Images of Lares of diminutive size, clad often in dog-skins, were ranged along the hearth. The people honored them on the Kalends of May and other festival days by decking them with flowers, and by offering them wine, incense, flour, and portions of their meals upon plates.