The PENÁTES were kept and worshipped only in the inmost chambers of houses and temples. Their statues, made of wax, wood, or ivory, were also kept in the inner hall.
The priestesses of Vesta were six in number, and were called VESTAL VIRGINS. When a vestal was to be elected, the Pontifex Maximus chose twenty young girls from high families. Of these one was chosen by lot to fill the vacancy, and she was bound to serve for thirty years. The Vestals were preceded by a lictor when in public. They had private seats in the public shows, and had the power of delivering from punishment any condemned person they happened to meet. They wore white dresses and white fillets. Their chief duty was to keep the fire always burning on the hearth (focus publicus) in the temple. They could not marry.
FLAMINES.
The FLAMINES were priests devoted to the service of some particular god. There were fifteen, and they were chosen first in the Comitia Curiáta, and afterwards probably in the Tributa. The most distinguished of all the Flamines was the FLAMEN DIÁLIS (Jupiter). He had the right to a lictor, to the sella curulis, and to a seat in the Senate. If one in bonds took refuge in his house, the chains were at once removed. This priest, however, could not be away from the city a single night, and was forbidden to sleep out of his own bed for three consecutive nights. He was not allowed to mount a horse, or even to touch one, or to look upon an army outside of the city walls.
THE SALII. These were priests of Mars, twelve in number, and always chosen from the patricians. They celebrated the festival of Mars on the 1st of March, and for several successive days.
THE AUGURES.
This body varied in number, from three, in early times, to sixteen in the time of Caesar. It was composed of men who were believed to interpret the will of the gods, and to declare whether the omens were favorable or otherwise. No public act of any kind could be performed, no election held, no law passed, no war waged, without first consulting the omens. There was no appeal from the decision of the Augurs, and hence their power was great. They held office for life, and were a close corporation, filling their own vacancies until 103 B. C.
THE FETIALES.
This was another body of priests holding office for life, and numbering probably twenty. They were expected, whenever any dispute arose with other nations, to demand satisfaction, to determine whether hostilities should be begun, and to preside at any ratification of peace.