Thrice, thirdly; teirgwaith, yn drydydd; treis, triton; ter, tertio. These signify the action of the third day’s creation, viz. the division or separation of land and water.
Four times, fourthly; pedairgwaith, yn bedwaredd; tetrakis, tetartos; quater, quarto. The division of the luminaries or the action of the fourth day.
Often, oftentimes, many times; mynych, llaergwaith; pollakis, polloston, sunachos; sæpe, multoties, sæpenumero. Often off or above ten; oftentimes, above ten times; many times, the small things; mynych, bordering on the highest; llawar gwaith, the action of the circle of the hand upon the fingers, as well as a part of the action of the whole circle; pollakis, a part of all the lower action; polloston, a part of the lower possessions; sunachos, from the first action; sæpe, a thing, from standing still; sæpenumero, a thing from standing still in the spring of existence.
So often; cynfynyched; tosakis; toties. So often, the lower circle above ten; cynfynyched, the first action bordering on the highest; tosakis and toties, the action of the lower or lesser circle of life.
Yesterday; doe; echthes; heri. Heri, the action from; yesterday, or yest-heri-day, the action of the day past; doe, the division or day from or past; echthes or ech-doe, the d inflecting into th, the action of the past division.
Erst, at first, in time past, formerly, before hand, before time, heretofore, yore, aforetime, agone, long ago, a great while ago, laterally; erhyn, cynt, cynhyn, or blaen, er ys talm, ymlaen llaw, gynt oll, er ys meitin; archen, protos, emprothen, pro tou prin, apotoude, enteuthen, palai; primo, antehac, olim, antea, abhinc, jamdudum, pridem. Jamdudum, during the spring of time; prin, primo, protou, protos, first, emprothen and pridem, from the beginning of fire or motion in the lower existences; er, the spring; erst, the spring of the lower possessions; formerly, the spring of forms; ago, the action from; while, the flowing of the upper light; cynt, the first action of worldly possessions; cyn hyn, before this time or existence; or blaen, ymlaen, and ymlaen llaw, from or before the existence of this place; gynt oll and olim, before all existence here; antehac and antea, in the possession before the present; archen, the beginning of the present earth; er ys meitin, er ys talm and er hyn, this spring or possession; abhinc, from the beginning of action; yore, the circle of time from; palai, the part upon action.
Betimes; yr inion bryd; en deonti; tempore. These signify directly in season.
Now, already, ever, evermore, always; yn aur, erioed, aur hon, byth, pob amser, yn wast adol, pryd hyn, yndragywydd; nun, aei, diapantos, ede; nunc, jam, jamjam, semper, sempiternum, perpetuo. Now, nun, and nunc, yn aur, aur hon, ever and evermore, in the spring; byth, the life; pryd hyn, the part upon the length; yn dragywydd, in the duration of the spring; yn wastdol, in the state of all things; jam, the existence; semper, the existence part; already, ready up; always, upwise; aei, motion or action; hede, the length; diapantos, all possessions; erioed, the spring of age.
Never; erioed ni fu, byth ni bu; oude pote, mede pote; numquam. These signify not in life, spring or existence.
To-day, in the morning, to-morrow; heddiw, yn y bore, y fory; temeron, proi, aurion; hodie, mane, cras. Day, heddiw and hodie, is the division of action; temeron, the part in action; morning, bore and fory, the spring of all terrestial existences; proi, the part from in; aurion, the spring in motion; mane, the spring in the earth; cras, the action of the sun or light below.