[FC]. This description is not intelligible even to myself, but I follow the principle of reproducing the dream in those words which occur to me while I am writing it down. The wording itself is a part of the dream representation.
[FD]. Schiller was not born in one of the Marburgs, but in Marbach, as every graduate of a Gymnasium knows, and as I also knew. This again is one of those errors (cf. p. 165) which are included as substitutes for an intended deception at another place—an explanation of which I have attempted in the Psychopathologie des Alltagslebens.
[FE]. As analogy to this, I have since explained the extraordinary effect of pleasure produced by “tendency” wit.
[FF]. It is this fancy from the unconscious dream thoughts which peremptorily demands non vivit instead of non vixit. “You have come too late, he is no longer alive.” The fact that the manifest situation also tends towards “non vivit” has been mentioned on page 334.
[FG]. It is striking that the name Joseph plays such a large part in my dreams (see the dream about my uncle). I can hide my ego in the dream behind persons of this name with particular ease, for Joseph was the name of the dream interpreter in the Bible.
[FH]. Rêve, petit roman—day-dream, story.
[FI]. I have analysed a good example of a dream of this kind having its origin in the stratification of several phantasies, in the Bruchstück einer Hysterie Analyse, 1905. Moreover I undervalued the significance of such phantasies for dream formation, as long as I was working chiefly with my own dreams, which were based rarely upon day dreams, most frequently upon discussions and mental conflicts. With other persons it is often much easier to prove the full analogy between the nocturnal dream and the day dream. It is often possible in an hysterical patient to replace an attack by a dream; it is then obvious that the phantasy of day dreams is the first step for both psychic formations.
[FJ]. See the Psychopathology of Everyday Life, 4th ed., 1912. (English translation in preparation.)
[FK]. Concerning the object of forgetting in general, see the Psychopathology of Everyday Life.
[FL]. Translated by A. A. Brill, appearing under the title Selected Papers on Hysteria.