And thus we took our leaves, giving unto the chief of them some Beads, some medals, some Crosses of brasse, some Agnus Dei, some reliques brought from Spain, and to every one of the Town an Indulgence of fourty years, (which the Pope had granted unto us, to bestow where, and upon whom, and as often as wee would) wherewith we began to blind that simple people with ignorant, erroneous, and Popish principles. As we went out of the Arbour to take our Mules, behold the Market place was full of Indian men and women; who as they saw us ready to depart, kneeled upon the ground as adoring us for a blessing, which as we rid along, we bestowed upon them with lifted up hands on high, making over them the signe of the Crosse. And this submission of the poor Indians unto the Preists in those parts; this vain-glory in admitting such ceremonious entertainment and publike worship from them, did so puffe up some of our young Fryers hearts, that already they thought themselves better then the best Bishops in Spain, who though proud enough, yet never travail there with such publike acclamations as we did. The Waits and Trumpets sounded againe before us, and the chiefe of the Town conducted us a mile forward, and so tooke their leaves. The first two daies we lodged but in poore small Indian Townes, among whom we still found kind entertainment, and good store of provision, especially of Hens, Capons, Turkeys, and severall sorts of fruits. The third day at night we came to a great Towne consisting of neere two thousand inhabitants, some Spaniards, some Indians, called Xalappa de la Vera Crux. This Towne in the yeare 1634. was made a new Bishops Sea (the Bishoprick of the City, called La Puebla de los Angeles being divided into two) and this being not above the third part of it, is thought to be worth ten thousand duckats a yeer. It stands in a very fertile soile for Indian wheat called Maiz, and some Spanish wheat. There are many Townes about it of Indians; but what makes it rich, are the many farmes of Sugar, and some which they call Estantia's, rich farmes for breeding of Mules, and cattell; and likewise some Farmes of Cochinil. In this Towne there is but one great Church and an inferiour Chappell, both belonging to a Cloister of Franciscan Friers, wherein we were lodged that night and the next day, being the Lords day. Though the revenues of this Cloister be great, yet it maintaines not above halfe a dozen Fryers, where twenty might be plentifully maintained, that so those few lubbers might be more abundantly, and like Epicures fed and nourished. The Superiour or Guardian of this Cloister was no lesse vaine then the Prior of S. John de Ulhua; and though he were not of our profession, yet he welcomed us with stately entertainment. Here and wheresoever further we travailed, we still found in the Preists and Fryers loosenesse of life, and their waies and proceedings contrary to the waies of their profession, sworne to by a solemne Vow and Covenant. This Order especially of the mendicant Franciscan Fryers voweth (besides chastity and obedience) poverty more strictly to be observed, then any other Order of the Romish Church; for their Clothing ought to be corse sackcloth, their girdles made of hemp should be no finer then strong halters, their shirts should be but woollen, their legs should know no stockings, their feet no shoes, but at the most and best either wooden clogs, or sandals of hemp, their hands and fingers should not so much as touch any money, nor they have the use or possession or propriety of any, nor their journeys be made easy with the help of Horses to carry them, but painfully they ought to travaile on foot; and the breach of any of these they acknowledge to be a deadly and mortall sinne, with the guilt of a high soul-damning and soul-cursing excommunication. Yet for all these bonds and obligations, those wretched Impes live in those parts as though they had never vowed unto the Lord, shewing in their lives that they have vowed what they are not able to performe. It was to us a strange and scandalous sight to see here in Xalappa a Fryer of the Cloister riding in with his lackey boy by his side, upon a goodly gelding, (having gone but to the Townes end, as we were informed, to heare a dying mans confession) with his long habit tucked up to his girdle, making shew of a fine silke orange colour stockin upon his legs, and a neate Cordovan shoe upon his foot, with a fine Holland paire of drawers, with a lace three inches broad at knee. This sight made us willing to pry further into this and the other Fryers carriages, under whose broad sleeves we could perceive their dublets quilted with silke, and at their wrists the laces of their Holland shirts. In their talke we could discerne no mortification, but meer vanity and worldlinesse. After supper some of them began to talk of carding and dicing; they challenged us, that were but new comers to those parts, to a Primera; which though most of ours refused, some for want of money, some for ignorance of that game, yet at last with much ado they got two of our Fryers to joyn with two of theirs; so the cards were handsomely shuffled, the vies and revies were doubled, losse made some hot & blind with passion, gain made others eager and covetous; and thus was that religious Cloister made all night a gaming house, and sworne religious poverty turned into profane and worldly covetousnesse. We that beheld some part of the night the game, found enough to observe, for the more the sport increased, scandalls to the sport were added, both by drinking and swearing that common oath Voio a Christo, Voio a Dios, and also by scoffing and jearing at the religious vowes of poverty which they had vowed; for one of the Franciscans though formerly he had touched money, and with his fingers had laid it to the Stake on the table; yet sometimes to make the company laugh, if he had chanced to winne a double vie (and sometimes the vies and revies went round of twenty patacons) then would he take the end of one sleeve of his habit, and open wide the other broad sleeve, and so with his sleeve sweep the money into his other sleeve, saying, I have vowed not to touch money, nor to keep any, I meaned then a naturall contact of it; but my sleeve may touch it, and my sleeve may keep it: shewing with scoffes and jests of his lips, what religion was in his heart. My eares tingled with hearing such oathes, my tongue would have uttered some words of reproofe, but that I considered my self a guest and stranger in a strange house, and that if any thing I should say, it would doe no good; so silently I departed to my rest, leaving the Gamesters, who continued til Sun-rising, and in the morning I was informed that the jesting Fryer, that rather roaring Boy then religious Franciscan, fitter for Sardanapalus or Epicurus his Schoole, then to live in a Cloister, had lost fourescore and odde Patacons, his sleeve (it seemes) refusing to keep for him what hee had vowed never to possesse. Here I began to find out by experience of these Franciscans, that liberty and loosnesse of life it was that brought yeerly so many Fryers and Jesuites from Spain to those parts, rather then zeale of Preaching the Gospel and Converting Soules to Christ, which indeed being an act of highest Charity, they make a speciall badge of the truth of their Religion: But the loosnesse of their lives sheweth evidently that the love of money, of vain-glory, of Power and Authority over the poore Indians, is their end and aime more then any love of God. From Xalappa we went to a place called by the Spaniards, La Rinconada, which is no Towne nor Village, and therefore not worth mentioning in such a Rode as now I am in; yet as famous in two things, it must not bee omitted amongst greater places. This place stands so far from any other Town, that Travellers can scarce make their journeys without either baiting there at noone, or lying there at night, or declining three or foure miles out of the Rode to some Indian Town. It is no more then one house, which the Spaniards call, Venta, or as our English, Innes, seated in the corner of a low Valley, which is the hottest place from St. John de Ulhua to Mexico; about it are the best Springs and Fountaines in all the Rode, and the water though warme with the heat of the Sun, yet as sweet as any Milk. The Inne-keepers knowing wel the Spaniards heat, that it seeks coole and refreshing drink, have speciall care so to lay in water in great earthen Vessels, which they set upon a moist and waterish Sand, that it is so cold that it maketh the teeth to chatter. This sweetnesse and this coolnesse together of that water in so hot and scorching a Countrey, was to us a wonder, who could find no other refreshment from that extraordinary heat. Besides our Provision here of Beefe, Mutton, Kid, Hens, Turkeys, Rabbets, Fowles, and especially Quailes, was so plentifull and cheape, that wee were astonished at it. The Valley and Countrey about it is very rich and fertile, full of Spanish Farmes of Sugar, and Cochinil, Spanish and Indian Wheate. But what maketh mee more especially remember this Venta, or Inne, is, for that though Art and experience of man have found a way to provide for Travellers in so hot a place coole and refreshing water, and God have given it the sweetnesse of Milk, and to the place such abundance of Provision; yet all this in the day onely is comfortable and pleasant; but in the night the Spaniards call it, Cumfites en infierno, that is to say, Cumfits in hell, for not onely the heat is so extraordinary, that it is impossible to bee feeding without wiping away the continuall sweat of the Face, whose drops from the Browes are alwayes ready to blind our eyes and to fill with sauce our dishes, but the swarmes of Gnats are such that waking and sleeping no device of man is able to keep them off. True it is, most of us had our Pavilions which wee carried with us to hang about and over our beds, but these could not defend us from that piercing and stinging Vermine, which like Egypts Plague of Frogs would be sure to be in every place, and through our Curtaines to come upon our very Beds. Yet in the day they are not; but just at Sun setting they begin to swarme about, and at Sun rising away they goe. After a most tedious and troublesome night, when wee found the rising of the Sun had dispersed and banished them away, wee thought it best for us to flie away from that place with them; and so from thence earely wee departed to a Towne as pleasant and fertill and abounding with Provision as this Rinconada, and free from such busie guests and individuall Mates and Companions as the night before had intruded themselves upon us. The next night wee got to a Towne called Segura, inhabited both by Indians and Spaniards, consisting of about a thousand Inhabitants; here again without any charges we were stately entertained by Franciscan Fryers, as light and vain glorious as those of Xalappa. This Town had its first beginning and foundation from Hernando Cortez, and is called Segura de la Frontera, being built up by him for a Frontier Town to secure the Spaniards that came from St. John de Ulhua to Mexico, against the Culhuacans and people of Tepeacac, who were allied to the Mexicans, and so much annoyed the Spaniards. But what most incensed Cortez was, that after his first repulse from Mexico, the Indians insulting over him and the rest of his Company, whom they heard had beene dangerously wounded, and were retired to Tlaxcallan to recover and strengthen themselves; the two Townes, Culhua and Tepeacac, then in League with the Mexicans against Cortez and the Town of Tlaxcallan, lying in wait for the Spaniards, took twelve of them, and sacrificed them alive to their Idols and eat their flesh. Whereupon Cortez desired Maxixca, a chief Captain of Tlaxcallan, and divers other Gentlemen of that Towne to goe with him and to help him to bee avenged of the people of Tepeacac for the cruelty used to twelve of his Spaniards, and for the daily and great hurt they also did to the Inhabitants of Tlaxcallan with the helpe of their allied friends the Culhuacans and Mexicans. Maxixca and the chief of Tlaxcallan forthwith entred into counsell with the States and and Communalty of the Town, and there determined with generall consent to give unto him forty thousand fighting Men, besides many Tamemez, who are Foot Carriers, to beare the Baggage, Victuall, and other things. With this number of Tlaxcalteca's, his owne men, and horses, Cortez went to Tepeacac, requiring them in satisfaction of the death of the twelve Christians, that they should now yeeld themselves to the obedience of the Emperour and King of Spain his Master, and hereafter never more to receive any Mexican into their Town or houses, neither yet any of the Province of Culhua. The Tepeacacs answered that they had slain the Spaniards for good and just cause, which was that being time of Warre, they presumed to passe through their Countrey by force without their will and License. And also that the Mexicans and Culhuacans were their friends and Lords, whom alwayes they would friendly entertaine within their Towne and houses, refusing utterly their offer and request, protesting to give no obedience to whom they knew not, wishing them therefore to return incontinent to Tlaxcallan, except they had desire to end their weary days, and to be sacrificed and eaten up as their twelve friends had been. Cortez yet invited them many times with peace; and seeing it prevailed not, he began his Wars in earnest. The Tepeacacs with the favour of the Culhuacans were brave and lusty, and began to stop and defend the Spaniards entrance into their Town. And being many in number with divers valiant men among them, began to skirmish sundry times; but at the end they were overthrown and many slain without killing any Spaniard, although many Tlaxcalteca's were killed that day. The Lords and principall persons of Tepeacac seeing their overthrow, and that their strength could not prevaile, yeelded themselves unto Cortez for Vassals of the Emperour with condition to banish for ever their allied friends of Culhua; and that hee should punish and correct at his will and pleasure all those which were occasion of the death of the twelve Spaniards. For which causes and obstinacy, at the first Cortez judged by his sentence that all the Townes which had been privy to the murther, should for ever remain Captives and slaves; others affirm that he overcame them without any condition, and corrected them for their disobedience, being Sodomites, Idolaters and eaters of mans flesh, and chiefly for example of all others. And in conclusion, they were condemned for slaves, and within twenty daies that these Wars lasted, hee pacified all that Province, which is very great, hee drave from thence the Culhuacans, hee threw down the Idols, and the chiefest persons obeyed him. And for more assurance he built there this Town, naming it Segura De la Frontera, appointing all Officers for the purpose, whereby the Christians and strangers might passe without danger from Vera Crux to Mexico. This Town likewise, as all the rest from St. John de Ulhua to Mexico, is very plentifull of provision, and many sorts of fruits, namely Plantins, Sapottes, and Chicosapottes, which have within a great black kernell as big as our horse Plums, the fruit it self is as red within as Scarlet, as sweet as Honey; but the Chicosapotte, is lesse and some of them red, some browne coloured, and so juicy that at the eating the juyce like drops of Honey fall from them, and the smell is like unto a baked Peare. Here likewise were presented unto us Clusters of Grapes as faire as any in Spain, which were welcome unto us, for that wee had seen none since we came from Spain, and wee saw by them that the Countrey thereabouts would be very fit for Vineyards, if the King of Spain would grant the planting of Vines in those parts; which often hee hath refused to doe, lest the Vineyards there should hinder the Trading and Trafique between Spain and those parts, which certainly had they but Wine, needed not any commerce with Spain. This Towne is of a more temperate Climate then any other from Vera Crux to Mexico, and the people who formerly had been eaters of Mans flesh, now as civill and politick, as loving and curteous as any in the rode. From whence we declined a little out of our way more Westward (the rode being North-Westward) only to see that famous Towne of Tlaxcallan, whose inhabitants joyned with Cortez, and wee may say were the chiefe instruments of that great and unparalleld Conquest.
[CHAP. X.]
Wherein is set downe the estate and condition of the great Towne of Tlaxcallan, when the first Spaniards entred the Empire of Mexico; Cortez his first encounter with the Tlaxcalteca's; their league with him, with a description of the Towne; and of the state and condition of it now.
Tlaxcallan being worth all the rest of the Townes and Villages between S. John de Ulhua and Mexico; I thought it not fit to parallell it with the others in naming it briefely and passing by it as a Traveller, but rather I judged it convenient, and beseeming my present History, to record to posterity with one whole Chapter, the greatnesse of it, and the valour of its inhabitants, from the conquest of America made by Hernando Cortez. Who being upon his march to Mexico, and having arrived to Zaclotan, and being informed that the Tlaxcalteca's were men of valour, and enemies to Montezuma the Emperour of Mexico, thought it his best policy to joyne with them against the Mexicans.
Whereupon hee dispatched unto them foure Indians of a Towne called Zempoallan, as Ambassadours to acquaint them of his coming into those parts, and of his desire to visit their Towne, not for any harme he intended to them, but rather for their good. The Tlaxcalteca's fearing Cortez, and judging him a friend of Montezuma, because upon his way to visit him, and having heard of the many costly presents which the Emperour had sent unto him; they resolved to resist his coming, and to send him no answer to his ambassage; but tooke the four Messengers which he had sent, and imprisoned them, minding to sacrifice them unto their Gods as Espies. Cortez seeing the long tarrying of the Messengers, departed from Zaclotan, without any intelligence from Tlaxcallan. His camp had not marched much after their departure from that place, but they came to a great circuit of stone made without lime or morter, being of a fadome and a halfe high, and twenty foot broad, with loupe holes to shoot at; this wall crossed over a whole valley, from one mountain to another, and but one only entrance or gate, in the which the one wall doubled against the other, and the way there was fourty paces broad, in such sort that it was an evil and perillous passage, if any had been there to defend it. Cortez demanded the cause of that circuit, and who had built it; the Indians that went with him, told him that it was but a division from their countrey and Tlaxcallan, and that their Antecessors had made the same to disturbe the entrance of the Tlaxcalteca's in time of warre, who came to rob and murther them because of the friendship betwixt them and Montezuma, whose vassals they were. That strange and costly wall seemed a thing of great majesty to the Spaniards, and more superfluous then profitable, yet they suspected that the Tlaxcalteca's were valiant warriers, who had such defence made against them. But Cortez setting all fear aside, with three hundred Souldiers on a ranke, entred the way in the wall, and proceeded in good order all the way forwards, carrying the Ordnance ready charged, and he himselfe the Leader of all his Army, and sometimes he would be halfe a league before them, to discover and make the way plain. And having gone the space of three leagues from that circuit, he commanded his Foot-men to make haste, because it was somewhat late, and he with his Horse-men went to descry the Way forwards, who ascending up a hill, two of the formost Horse-men met with fifteen Indians armed with swords, and targets, and tuffes of feathers, which they used to weare in the warres. These fifteen being Spies, when they saw the Horse-men, began to flie with fear, or else to give advice. But Cortez approaching with other three Horsemen called to them to stay; which they by no means would hearken unto; till six more Horse-men ran after them, and overtooke them. The Indians then joyning all together with determination rather to die then to yeeld, shewed to the Spaniards signes to stand still. But the Horsemen coming to lay hands on them; they prepared themselves to battel, and fought, defending themselves for a while. In this fight the Indians slew two of their Horses, and (as the Spaniards do witnesse) at two blowes they cut off a Horse head, bridle and all. Then came the rest of the Horsemen, the Army also of the Indians approached, for there were in sight neer five thousand of them in good order, to succour their fifteen fighting men; but they came too late for that purpose, for they were all slain by the Spanish fury, because they would not render themselves in time, and had killed two of their Horses. Yet notwithstanding their fellowes fought, until they espied the Spanish Army coming, and the Ordnance, then they returned leaving the field to the Spaniards, whose Horse-men followed them, and slew about seventy of them, without receiving any hurt. With this the Indians perceiving the great advantage which the Spaniards had against them with their Horses, and meaning to come upon them subtilly with a more powerful Army, that they might the better deceive and delude them, they sent unto Cortez two of the four Messengers which had been sent unto them with other Indians, saying, that they of Tlaxcallan knew nothing of the things that had happened, certifying likewise that those with whom he had fought, were of other communities, and not of their jurisdiction, being sorrowfull for that which had passed; and for so much as it happened in their countrey, they would willingly pay for the two Horses which were slain, praying them to come in good time to their Towne, who would gladly receive them, and enter into their league of friendship, because they seemed to bee valiant men; But all this was a feigned and a false message. Yet Cortez beleeved them, and gave them thanks for their courtesie and good will; and that according to their request he would goe unto their Towne, and accept their friendship. And touching the death of his Horses, hee required nothing, for that within short time he expected many more; yet sorrowfull he was not so much for the want of them, as that the Indians should thinke that Horses could die or be slain. Cortez proceeded forwards about two leagues, where the Horses were killed, although it was almost sun set, and his men wearied, having travelled far that day. He planted his Army by a river side, remaining all that night with good watch both of Foot-men and Horse-men, fearing some assault; but there was no attempt given that night. The next morning at sun rising, Cortez departed with his Army in good order, and in the midst of them went the Fardage and Artillerie, and after a little marching they met with the other two Messengers whom they had sent from Zaclotan; they came with pitifull cryes exclaiming of the Captaines of the power of Tlaxcallan, who had bound them and detained them from returning; but with good fortune that night they had broken loose, and escaped, for otherwise in the morning following they had been sacrificed to the God of Victory, and after the sacrifice they had been eaten for a good beginning of the warres; the Tlaxcalteca's protesting to doe the like to the bearded men (for so they termed the Spaniards) and to as many as came with them. They had no sooner told their tale, when there appeared behind a little hil about a thousand Indians, very well appointed after their fashion, and came with such a marvellous noise and cry, as though their voyces should have pierced the heavens; hurling at the Spaniards, stones, darts, and shot with bowes and arrowes. Cortez made many tokens of peace unto them, and by his Interpreters desired them to leave the battail. But so much the more as he intreated for peace, the more hasty and earnest were they, thinking either to overcome them, or else to hold them play, to the intent that the Spaniards should follow them to a certaine ambush that was prepared for them, of more then fourescore thousand men. Here the Spaniards began to cease from words, and to lay hand upon their weapons; for that company of a thousand were as many as on the Spaniards side were fighting men; though they were well practised in the warres, very valiant, and also pitched in a better place for fight. This battail endured certaine houres, and at the end the Indians being either wearied, or else meaning to take the Spaniards in the snare appointed, began to flie towards the main battail, not as overcome, but to joyne with their own side. The Spaniards being hot in the fight and slaughter, which was not little, followed them with all their fardage, and unawares fell into the ambush, among an infinite number of Indians armed; they stayd not, because they would not put themselves out of order, and passed through their campe with great haste and fear. The Indians began to set upon the Spanish Horse-men, thinking to have taken their lances from them, their courage was so stout; many of the Spaniards had there perished, had it not been for their Indian friends, who had come with them from Zempoallan and Zaclotan. Likewise the courage of Cortez did much animate them; for although hee led his Army making way, yet divers times hee turned him back to place his men in order, and to comfort them, and at length came out of that dangerous way and ambush, where the Horses might help, and the Ordnance stand instead, which two things did greatly annoy the Indians to their great wonder and marvell, and at the sight thereof began to flie. In both incounters remained many Indians slain and wounded, and of the Spaniards some were hurt, but none killed, who gave most hearty thankes unto God for their delivery from so great a multitude as were foure score thousand against one thousand onely of Indians and Spaniards joyned together. The Indians of Zempoallan and Zaclotan did play the valiant men that day, wherefore Cortez honoured them with hearty thankes. Then they went to pitch their Campe in a village called Teoacazinco, where was a little Tower and a Temple, and there fortified themselves. The night following the Spaniards slept not quietly with fear of a third Invasion of the Tlaxcalteca's. As soone as it was day Cortez sent to the Captains of Tlaxcallan to require them of Peace and Friendship, willing them quietly to suffer them to passe through their Countrey to Mexico, for that they meant them no hurt, but rather good wil. The answer of the captains of Tlaxcallan was, that the next day they would come and talke with him and declare their minds. Cortez was well prepared that night, for the answer liked him not, but rather seemed brave, and a matter determined to be done, as some had told him (whom hee tooke prisoners) who likewise certified that the Tlaxcalteca's were joyned together, to the number of a hundred and fifty thousand men to give battaile the next day following, and to swallow up alive the Spaniards whom so mortally they did hate, thinking them to bee friends unto the Emperour Montezuma, unto whom they wished all evill and mischief. Their intent was therefore with all their whole power to apprehend the bearded men, and to make of them a more solemne Sacrifice unto their Gods then at any time they had done, with a generall banquet of their flesh, which they called Celestiall.
The Captaines of Tlaxcallan divided their Souldiers into foure Battailes, the one to Tepeticpac, another to Ocotelulco, the third to Tizatlan, and the fourth to Quiahuiztlan, that is to say, the men of the Mountaines, the men of the Limepits, the men of the Pinetrees, and the Water men; all these foure sorts of men did make the Body of the Common-weelth of Tlaxcallan, and commanded both in time of War and Peace. Every of these Captaines had his just portion or number of Warriers, but the Generall of all the whole Army was called Xicotencatl, who was of the Limepits; and hee had the Standard of the Common-wealth, which is a Crane of gold with his wings spread, adorned with Emeralds and Silver worke, which Standard was according to their use either carryed before the whole Host, or else behind them all. The Lieutenant Generall of the Army was Maxixcazin; and the number of the whole Army was a hundred and fifty thousand men. Such a great number they had ready against foure hundred Spaniards, and seven hundred Indians of Zempoallan and Zaclotan, and yet at length overcome; and after this fight they were the greatest friends that Cortez had in those parts against Montezuma. These Captaines came with their Companies, that the fields where they were seemed a Forrest. They were gallant Fellowes and well Armed according to their use, although they were painted, so that their faces shewed like Devils, with great tuffes of Feathers, and they boasted gallantly. Their Weapons and Armour were Slings, Staves, Speares, Swords, Bowes and Arrowes, Sculles, Splintes, Gantlets, all of Wood, guilt or else covered with Feathers or Leather; their Corselets were made of Cotton Wooll, their Targets and Bucklers gallant and strong, made of wood covered with leather and trimmed with latten, and feathers, their Swords were staves with an edge of flint stone cunningly joyned into the staffe, which would cut very well and make a sore wound. Their instruments of War were hunters hornes, and Drummes called Ataballs made like a Caldron and covered with Vellam. So that the Spaniards in all their discovery of India did never see a better Army together, nor better ordered; that which I could not omit to speake of here, having come in the order of my history to Tlaxcallan, where this numerous and gallant Indian Army was set forth against 400 Spaniards and 600 Indians their friends. These Indians thus ordered in Battail bragged very much against the Spaniards, and said amongst themselves, What mad people are these bearded men that threaten us and yet know us not? But if they will bee so bold to invade our Countrey without our licence, let us not set upon them so soone, it is meet they have a little rest, for wee have time enough to take and bind them; let us also send them meat, for they are come with empty stomackes, and so they shall not say that we do apprehend them with wearinesse and hunger. Whereupon they sent unto the Spaniards three hundred Turkey cocks and two hundred baskets of bread, called Centli; the which present was a great succour and refreshment for the need the Spaniards stood in. And soone after, Now (say they) let us goe and set upon them, for by this time they have eaten their meat, and now we will eat them, and so shall they pay us the victuals that we sent. These & such like brags they used, seeing so few Spaniards before them, and not knowing the strength of their Ordnance against their so numerous an host. Then the foure Captaines sent two thousand of their valiantest men of warre, and old Souldiers, to take the Spaniards quietly, with commandement that if they did resist, either to binde them, or else to kill them, meaning not to set their whole Army upon them, saying, that they should get but small honour for so great a multitude to fight against so few. The two thousand Souldiers passed the trench that was betwixt the two campes, and came boldly to the Tower where the Spaniards were. Then came forth the Horse-men, and after them the Foot-men, and at the first encounter, they made the Indians feele how the iron swords would cut; at the second, they shewed of what force those few in number were, of whom a little before they had so jested: but at the third brunt, they made those lusty Souldiers flie, who were come to apprehend them, for none of them escaped, but only a few such as knew the passage of the trenches or ditch. Then the main battail and whole Army set forth with a terrible and marvellous noise, and came so fierce upon the Spaniards, till they entred into their campe without any resistance, and there were at handy strokes with the Spaniards, and in a good space could not get them out, many of them being killed, which were so bold to enter. In this sort they fought four houres, before they could make way among their enemies. Then the Indians began to faint, seeing so many dead on their side, and the great wounds they had, and that they could kill none of the Christians; yet the battail ceased not, till it drew neere night, and then they retired. Whereof Cortez and his Souldiers were exceeding glad, for they were fully wearied with killing of Indians. The next day in the morning Cortez went forth to runne the fields as he had done before, leaving halfe his men to keepe the campe; and because he should not be espied, he departed before day, and burned about ten Townes, and sacked one Towne, which was of three thousand houses, in the which were found but few people, because the most of them were gone to their campe. After the spoile he set fire on the Town, and came his way to his campe with a great prey by noone time. The Indians pursued thinking to take away their prey, and followed them into the camp, where they fought five houres, and could not kill one Spaniard, although many of their side were slain; for even as they were many, and stood on a throng together, the Ordnance made a wonderfull spoil among them, so that they left off fighting, and the victory remained for the Spaniards, whom the Indians thought were inchanted, because their arrowes could not hurt them. The next day following, the four Captaines sent three severall things in present to Cortez, and the messengers that brought them said. Sir, behold here five slaves, and if thou be that rigorous God that eatest mans flesh and blood, eat these which we bring unto thee, and we will bring thee more. And if thou be the gentle and meek God, behold here frankincense and feathers. And if thou bee a mortall man, take here fowle, bread and cherries. Cortez answered that both he and his were mortall men even as they were. And because that alwaies he had used to tell them truth, wherefore did they use to tell him lies, and likewise to flatter him, for he desired to be their friend, advising them not to be mad and stubborn in their opinion, for if they so did, assuredly they should receive great hurt and dammage.
Notwithstanding this answer, there came againe about thirty thousand of them even to Cortez his campe, to prove their corslets, as they had done the day before, but they returned with broken pates. Here is to be noted that although the first day the whole host of Indians came to combat with the Spaniards; yet the next day they did not so, but every severall Captaine by himselfe, for to divide the better the travaile and paines equally among them; and because that one should not disturbe another through the multitude, considering that they should fight but with a few, and in a narrow place; and for this consideration their battails were more fresh and strong, for each Captain did contend who should doe most valiantly for to get honour, and especially in killing one Spaniard, for they thought that all their hurts should be satisfied with the death of one Spaniard, or taking one Prisoner. Likewise is to be considered the strangenesse of their battail, for notwithstanding their controversie fifteen daies that they were there, whether they fought or no, they sent unto the Spaniards cakes of bread, Turkey cocks and cherries. But this policy was not to give them that meat for good will, but onely to espie and see what hurt was done amongst them, and also to see what feare or stomack they had to proceed. But finding by their many spies that the Spaniards were nothing daunted nor diminished, they resolved to send unto Cortez Xicotencatl, who was chiefe and generall Captain in Tlaxcallan, and of all the warres; he brought in his company fifty persons of authority to keep him company. They approached neer where Cortez was, and saluted each other according to the use of their countrey. Their salutations ended, and the parties being set downe; Xicotencatl began the talke, saying. Sir, I am come on mine owne behalfe and also of my fellow Captain and Lieutenant Maxixca, and in the name of many other noble personages, and finally in the name of the whole State and Common-wealth of Tlaxcallan, to beseech and pray you to admit us into your friendship, and to yeeld our selves and countrey unto your King, craving also at your hand pardon for our attempt in taking up armes against you, wee not knowing what you were, nor what you fought for in our countrey. And where we presumed to resist and defend your entrance, wee did it as against strangers whom we knew not, and such men as we had never heretofore seen; and fearing also that you had been friends to Montezuma, who is, and alwaies hath been our mortall enemy. And we had rather all in generall to end our lives, then to put our selves in subjection to him; for we thinke our selves as valiant men in courage as our fore-fathers were, who alwaies have resisted against him and his grand-father, who was as mighty as now is he. We would also have withstood you and your force, but we could not, although we proved all our possibility by night and day, and found your strength invincible, and we no lucke against you. Therefore since our fate is such, we had rather be subject unto you then unto any others; for wee have knowne and heard by the Zempoallanezes, that you doe no evill, nor came not to vexe any, but were most valiant and happy, as they have seen in the warres, being in your company. For which consideration, we trust that our liberty shall not be diminished, but rather our own persons, wives and families better preserved, and our houses and husbandry not destroyed. And in some of his talke, the tears trickling down his cheeks, he besought Cortez to weigh that Tlaxcallan did never at any time acknowlege any superiour Lord or King, nor at any time had come any person among them to command, but only he, whom now they did voluntarily elect and choose as their Superiour and Ruler. Cortez much rejoyced with this ambassage, and to see such a mighty Captaine, who commanded a hundred and fifty thousand Souldiers, come unto his camp to submit himselfe; judging it also matter of great weight to have that Common-wealth in subjection, for the enterprise which he had in hand, whereby he fully made an account, that the wars were at an end, to the great contentation of him and his company, and with great fame and reputation among the Indians. So with a merry and loving countenance he answered, laying first to their charge, the hurt and damage which he had received in their countrey, because they refused at the first to hearken unto him, and quietly to suffer him to enter into their countrey, as he had required and desired by his messengers sent unto them from Zaclotan. Yet all this notwithstanding, he did both pardon the killing of his two Horses, the assaulting of him in the high way, and the lies which they had most craftily used with him, (for whereas they themselves fought against him, yet they laid the fault to others) likewise their pretence to murther him in the ambush prepared for him (enticing him to come to their Towne) without making first defiance according to the law of Arms. Yet these injuries notwithstanding, he did lovingly receive their offer made in subjection to the Emperour, and that very shortly he would be with him in Tlaxcallan. At this same time there were Ambassadours from Montezuma with Cortez, who grieved much to see the League that was now beginning between the Tlaxcalteca's and the Spaniards; they advised Cortez to give no credit unto them, saying, they meant nothing but treason, and lies, and to lock them up in Tlaxcallan. Cortez answered the Ambassadours, that although their advice were true, yet he did determine to goe thither, for that he feared them lesse in the Towne then in the field. They hearing this answer and determination, besought him to give unto one of them licence to returne unto Mexico, to advertise Montezuma of all that was past, with an answer to their ambassage, promising within six dayes to have newes from Mexico, and till then prayed him not to depart with his campe. Cortez granted their request, and abode there the time appointed, expecting their answer, and within himselfe rejoycing to see how the Mexicans began to feare, that his peace with the Tlaxcalteca's would be their ruine and destruction, as indeed afterwards it proved. In this mean season came many of Tlaxcallan to the campe, some brought Turkey cockes, other brought bread and cherries, with merry countenances, desiring them to goe home with them unto their houses. The sixt day the Mexican Ambassadour came according to promise, and brought unto Cortez ten jewels of gold, both rich and well wrought, and fifteen thousand garments of Cotton exceeding gallant, and most earnestly besought him on the behalfe of Montezuma, that he should not danger himselfe in trusting to the words of the Tlaxcalteca's, who were so poore that with necessity they would rob him of the things and presents which his Master had sent him, yea and likewise murther him, knowing of the friendship between his Master and him. At the very same time all the chiefest Lords of Tlaxcallan came to intreat him to goe with them to Tlaxcallan, where he should be cherished, lodged and well provided: for it was a great dishonour and shame unto them to permit such personages to abide in such vile cottages, as they were in. And if (said they) you trust us not, then we are ready to give you for your security whatsoever pledges or gages you shall demand. And they did both swear and faithfully promise that they might safely goe with them, saying also that the Oath and Faith of their Common-wealth should never be broken for all the goods in the world. Thus was Cortez on both sides earnestly solicited, and intreated; the Mexicans fearing his League and friendship with the Tlaxcalteca's, and these hoping that his friendship with them would be their chiefe protection against the tyranny of Montezuma. But Cortez aiming chiefly at the Empire of Mexico, which Montezuma his dissembled friendship would never helpe him to enjoy; and seeing the good will of so many gentlemen his new friends of Tlaxcallan, the most mortall enemies of Montezuma, and likewise the Indians of Zempoallan, of whom he had good credit, did so importune him, and assure him of his going, he commanded his Fardage to be laden, and also his Ordnance, and departed toward Tlaxcallan, with as good order as it had been to a battail; and at the Tower where he had pitched his camp, he left certain crosses for a memory with a great heape of stones (which till this day remain in the place, and my selfe have seen them) and entred into Tlaxcallan the eighteenth of September. There came out such a multitude of people to see him and to meet him in the way, that it was a wonder to see. He was lodged in the greatest Temple, which had many great and fair lodgings sufficient for him and all his company, except the Indians of Zempoallan and Zaclotan his friends, who were lodged in other Temples. He set certaine limits, out of the which he commanded straitly that none of his company should passe upon pain of death, and also commanded that they should take nothing, but what should be given them. His commandement was well observed, for none presumed to goe a stones cast without his licence. The Indian gentlemen shewed great pleasure and curtesie to the strangers, and provided them of all things necessary, and many of them gave their daughters unto them in token of true friendship, and likewise to have fruit of their bodies, to be brought up for the wars, being such valiant men. Cortez being throughly satisfied of their hearty good wills, demanded of them the estate and riches of Montezuma. They exalted him greatly as men that had proved his force. And as they affirmed it was neer a hundred yeers, that they maintained warres with him and his father Axaica, and others his uncles and grand-fathers; they assured him also that the gold and treasure of Montezuma was without number, and his power and dominion over all the land, and his people innumerable; for (said they) he joyneth sometimes two hundred thousand men, yea and three hundred thousand for one battail. And if it pleased him, he would make as many men double, and thereof they were good witnesse, because they had many times fought with them. Cortez told them he was nothing discouraged at all that his power, but intended a journey to Mexico, not doubting to oppose Montezuma, if hee should encounter him in the way. He promised them likewise that he would free them from his tyranny, and subdue in his way all those Townes which were allied to the Mexicans, and did any way annoy them and their Common-wealth. They gave him hearty thankes, assuring him to assist him and accompany him to Mexico; and for the present offered him twenty thousand men, making a solemne League and Covenant never to forsake him. Thus was Tlaxcallan subdued and sworne to the power and command of the Spaniards, being in those times one of the chiefest, though not richest, Townes in America; whose Inhabitants after clave most faithfully to Cortez, and were chief instruments for the subduing of Mexico; and therefore to this day are freed from tribute by the Kings of Spain, paying not the money which as a tribute taxe is layed upon every Indian to bee payed yeerely, but onely in acknowledgement of subjection they pay yeerely one corne of Maiz, which is their Indian Wheat. This great Towne of Tlaxcallan is properly in the Indian tongue as much as to say, as bread well baked, for there is more Graine called Centli gathered, then in all the Province roundabout. In times past the Towne was called Texcallan, that is to say, a Valley betwixt two hills. It is planted by a River side, which springeth out of a hill called Atlancapetec, and watereth the most part of the Province, and from thence issueth out into the South Sea, by Zacatullan. This Town hath foure goodly streets, which are called Tepeticpac, Ocotelulco, Tizatlan, Quiahuiztlan. The first street standeth on high upon a hill, farre from the River which may be about half a League, and because it standeth on a hill, it is called Tepeticpac, that is to say, a hill, and was the first population, which was founded there on high because of the Wars. An other street is situated on the hill side towards the River; because at the building thereof, there were many Pine trees, they named it Ocotelulco, which is to say, A pine apple plot. This street was beautifull, and most inhabited of all the Town, and there was the chiefest Market place, where all the buying and selling was used, and that place they called Tianquiztli; in that street was the dwelling house of Maxixca. Along the River side in the plaine standeth another street called Tizatlan, because there is much Lime and Chalke. In this street dwelled Xicotencatl, Captaine Generall of the whole Common-wealth. There is another street named by reason of the brackish water, Quiahuiztlan; but since the Spaniards came thither, all those buildings are almost altered, after a better fashion, and built with stone. In the plain by the riverside standeth the Town house, & other Offices, as in the City of Venice. This Tlaxcallan was governed by Noble and rich men; they used not that one alone should rule, but did rather flie from that Government as from tyranny, and therefore hated Montezuma as a tyrant. In their Wars (as I have said before) they had foure Captaines, which governed each one street, of the which foure they did elect a Captaine Generall. Also there were other Gentlemen, that were Under-Captaines, but a small number. In the Wars they used their Standard to bee carried behind the Army, but when the battaile was to be fought, they placed the Standard, where all the Hoste might see it, & he that came not incontinent to his Ancient, payed a penalty. Their Standard had two Crosse-bow Arrowes set thereon, which they esteemed, as the Reliques of their Ancestours. This Standard two old Souldiers and valiant men, being of the chiefest Captaines, had the charge to carry, in the which an abuse of soothsaying either of losse or victory was noted. In this order they shot one of these Arrowes against the first enemies that they met, and if with that Arrow they did either kill or hurt, it was a token that they should have the victory, and if it neither did kil nor hurt, then they assuredly believed that they should lose the field. This Province or Lordship of Tlaxcallan had 28 Villages and Townes, wherein were contained 150000 housholders. They are men well made, and were good Warriers, the like were not among the Indians. They are very poore, and have no other riches, but onely the Graine and Corne called Centli, and with the gain and profit thereof, they doe both clothe themselves, and provide all other necessaries. They have many Market places, but the greatest and most used daily, standeth in the street of Ocotelulco, which formerly was so famous, that 20000 persons came thither in one day to buy and sell, changing one thing for another, for they knew not what money meaned. They have now and had formerly all kind of good policy in the Town; there are Goldsmiths, Feather-dressers, Barbers, hot houses, and Potters, who make as good earthen Vessel, as is made in Spain. The earth is fat and fruitfull for Corne, fruit, and pasture, for among the Pinetrees groweth so much grasse, that the Spaniards feed their Cattell there, which in Spain they cannot doe. Within two Leagues of the Town standeth a round hill of six miles of heigth, and five and forty miles in compasse, and is now called St. Bartholomewes hill, where the snow freezeth. In times past they called that hill Matealcucic, who was their God for water. They had also a God for Wine, who was named Ometochtli, for the great drunkenesse which they used. Their chiefest God was called Camaxtlo, and by another name Mixcovatl, whose Temple stood in the street of Ocotelulco, in the which Temple there was sacrificed some yeeres above eight hundred persons. In the Towne they speak three languages, that is to say, Nahualh, which is the courtly speech, and chiefest in all the land of Mexico; another is called Otomir, which is most commonly used in the Villages; There is one onely street that speaketh Pinomer, which is the grossest speech. There was also formerly in the Town a common Jayle, where Felons lay in Irons, and all things which they held for sinne, were there corrected. At the time that Cortez was there it happened that a townsman stole from a Spaniard a little gold; whereof Cortez complained to Maxixca, who incontinent made such enquiry, that the offender was found in Chololla, which is another great Town five Leagues from thence; they brought the Prisoner with the gold, and delivered him to Cortez, to doe with him his pleasure. Cortez would not accept him, but gave him thankes for his diligence; then was hee carried with a cryer before him, manifesting his offence, and in the Market place upon a Scaffold they brake his joynts with a cudgell: the Spaniards marvelled to see such strange justice, and began to bee more confident that as in this point they had endeavoured to pleasure and right them, so likewise they should afterwards find them very forward to doe their wills and pleasures for the better conquering of Mexico and Montezuma. Ocotelulco and Tizatlan, are the two streets which now are most inhabited. In Ocotelulco standeth a Cloister of Franciscan Fryers who are the Preachers of that Town; they have there joyning to their Cloister a very faire Church, to which belong some fifty Indians singers, Organists, players on Musicall Instruments, Trumpeters and Waits, who set out the Masse with a very sweet and harmonious Musick, and delight the fancy and senses, while the spirit is sad and dull as little acquainted with God, who will bee worshipped in spirit and in truth. In Tepeticpac and Quiahuiztlan are two Chappels onely, to which on the Lords Day, and upon other occasions the Fryers of the Cloister resort to say Masse. In this Cloister wee were entertained a day and two nights with great Provision of Flesh and Fish, which is very plentifull by reason of the River; The Fryers are allowed by the Town a dozen Indians who are free from other Services onely to fish for the Fryers. They change their turnes by Weekes, foure one Weeke and foure another, except they be called upon for some speciall occasion, and then they leave all other worke, and attend onely with fish upon the Fryers. The Town now is inhabited by Spaniards and Indians together; and is the seat of a chief Officer of Justice sent from Spain every three yeares, called Alcalde Major, whose power reacheth to all the Townes within twenty Leagues about. Besides him the Indians have likewise among themselves, Alcaldes, Regidores and Alguaziles, superiour and inferiour Officers of Justice appointed yeerely by the Alcalde Major, who keepes them all in awe, and takes from them for his Service as many as hee pleaseth without paying any thing for the Service done unto him. The hard usage of this Alcalde Major and other Spaniards hath much decayed that populous Town, which should rather have been cherished, then disheartned by the Spaniards, who by meanes of it gained all the rest of the Country.