Un autre sur ce vaudeville impudent:
Allés vous . . . . .
Un galant tout nouveau, &c.
Dés le temps de Henri II. parce que toute la Cour chantoit les Pseaumes de Marot, le Cardinal de Lorraine jugea que, pour arrester un si grand desordre, il seroit très edifiant de faire tourner des odes d’Horace en rime Françoise, pour nourrir la pieté de cette cour si devote.” Apologie pour les Reformateurs, &c. tom. i. 129, 4to. A Rotterdam, 1683.
Of George Wishart.—The following graphic description of this interesting martyr is contained in a letter written by a person who had been one of his pupils at Cambridge, and transmitted by him to John Fox, who inserted it in his work, p. 1155. edit. 1596.
“About the yeare of our Lord, a thousand, five hundreth, fortie and three, there was, in the universitie of Cambridge, one Maister George Wischart, commonly called Maister George of Bennet’s Colledge, who was a man of tall stature, polde headed, and on the same a round French cap of the best. Judged of melancholye complexion by his phsiognomie, black haired, long bearded, comely of personage, well spoken after his country of Scotland, courteous, lowly, lovely, glad to teach, desirous to learne, and was well traulled, hauing on him for his habit or clothing, neuer but a mantell frise gowne to the shoes, a blacke Millian fustain dublet, and plaine blacke hosen, course new canuasse for his shirtes, and white falling bandes and cuffes at the hands. All the which apparell, he gaueto the poore, some weekly, some monethly, some quarterly as hee liked, sauing his Frenche cappe, which hee kept the whole yeere of my beeing with him. Hee was a man modest, temperate, fearing God, hating couetousnesse: for his charitie had neuer ende, night, noone, nor daye: hee forbare one meale in three, one day in foure for the most part, except something to comfort nature. [When accused, at his trial, of contemning fasting, he replied, ‘My Lordis, I find that fasting is commendit in the scriptur.—And not so only; bot I have leirnit by experience, that fasting is gude for the healthe and conservation of the body.’ Knox, 60.] Hee lay hard upon a pouffe of straw: course new canuasse sheetes, which, when he changed, he gaue away. Hee had commonly by his bedside, a tubbe of water, in the which (his people being in bed, the candle put out, and all quiet) hee used to bathe himselfe, as I being very yong, being assured offen, heard him, and in one light night discerned him. Hee loved me tenderly, and I him, for my age, as effectually. Hee taught with great modestie and grauitie, so that some of his people thought him seuere, and would haue slain him, but the Lord was his defence. And hee, after due correction for their malice, by good exhortation amended them, and hee went his way. O that the Lord had left him to mee his poore boy, that hee might haue finished that hee had begunne! For in his Religion hee was as you see heere in the rest of his life, when he went into Scotland with diuers of the Nobilitie, that came for a treaty to king Henry the eight. His learning was no less sufficient than his desire, alwayes prest and readie to do good in that hee was able, both in the house priuately, and in the schoole publickely, professing and reading divors authours.
“If I should declare his loue to mee and all men, his charitie to the poore, in giuing, relieuing, caring, helping, prouiding, yea infinitely studying how to do good unto all, and hurt to none, I should sooner want words than just cause to commend him.
“All this I testifie, with my whole heart and trueth, of this godly man. Hee that made all, gouerneth all, and shall iudge all, knoweth I speake the throth, that the simple may be satisfied, the arrogant confounded, the hypocrite disclosed.