[Sūrah xlii. 14, 15]: “And they did not differ until after the knowledge (of Divine Revelation) came unto them, rebelliously among themselves: and unless the word had gone forth from thy Lord (respiting them) until a fixed time, verily the matter had been decided between them. And verily they that have inherited the book after them are in a perplexing doubt respecting the same. Wherefore invite (men unto the true faith), and stand fast as thou hast been commanded, and follow not their desires. And say, I believe in whatever books God hath revealed, and I am commanded to decide between you: God is our Lord, and your Lord. To us will (be reckoned) our works—to you, yours. There is no ground of dispute between us and you. God will gather us together, and to Him shall be the return.”
[Sūrah xl. 55, 56]: “And verily We gave unto Moses guidance, and We caused the Children of Israel to inherit the book,—a guide and an admonition unto people of understanding hearts. Wherefore be patient, for the promise of God is true, and ask pardon for thy sin,” &c.
[Sūrah xl. 72]: “They who reject the book and that which We have sent our messengers with (the Old and New Testament),—they shall know; when the collars shall be on their necks, and the chains by which they shall be dragged into hell;—then shall they be burned in the fire.”
[Sūrah xxv. 36]: “And verily We gave Moses the book, and We appointed his brother Aaron his helper.”
[Sūrah xx. 132]: “And they (the Quraish) say,—‘If he doth not bring us a sign from his Lord (we will not believe).’ What! hath not an evident demonstration come unto them in the former pages?”
[Sūrah xliii. 43]: “And ask those of Our Apostles whom We have sent before thee, whether We have appointed any besides the Merciful, as a God whom they should worship.”
[Sūrah xii. 111]: “It is not a story fabricated, but an attestation of (the revelation) which is before it, and an explanation of every matter, a guide and a mercy to the people that believe.”
[Sūrah xi. 17, 18]: “These are they for whom there is no portion in the next life but fire: and that which they have done shall perish therein; vain will that be which they have wrought. What! (shall such a one be equal unto him) who proceedeth upon a plain direction from his Lord; and a witness from him (i.e. from the Lord) attendeth him, and before him (or it) is the Book of Moses a guide and a mercy.”
[Sūrah xi. 3]: “And verily We gave Moses the book, and they fell to variance regarding it. And had not the word gone forth from thy Lord, surely the matter had been decided between them; and verily they are in perplexing doubt concerning the same.”
[Sūrah x. 37]: “And this Qurʾān is not such that it could have been fabricated by other than God; but it is an attestation of that (i.e. of those Scriptures) which precede it, and an explanation of the book,—there is no doubt therein,—from the Lord of creation. What! will they say, he (Muḥammad) hath forged it? Say,—then bring a Sūrah like unto it.”