ʿAlī says that Muḥammad established it as an incumbent duty that one Muslim should salute another. [[FITRAH].] The ordinary salutation of the Muslim is “as-Salāmu ʿalai-kum,” i.e. “The peace be on you.” And the usual reply is “Wa ʿalai-kum as-salām,” i.e. “And on you also be the peace.”

The supposed origin of this salutation is given in a tradition by Abū Hurairah, who relates that the Prophet said:—

“God created Adam in his own likeness, and his stature was sixty cubits; and God said to Adam, ‘Go and salute that party of angels who are sitting down, and listen to their answer; for verily it shall be the salutation and reply for you and your children.’ Adam then went and said to the angels, ‘as-Salāmu ʿalai-kum,’ i.e. ‘The peace be on you,’ and the angels replied, ‘as-Salāmu ʿalaika wa raḥmatu ʾllāhi,’ i.e. ‘The peace be on thee, and the mercy of God.’ ”

This form is now usually given in reply by devout persons. (Ṣaḥīḥu ʾl-Buk͟hārī, p. 919.)

Muḥammad instructed his people as follows regarding the use of the salutation:—

“The person riding must salute one on foot, and he who is walking must salute those who are sitting, and the small must salute the larger, and the person of higher degree the lower. It is therefore a religious duty for the person of high degree, when meeting one of a lower degree; the giving of the Salām being regarded as a benediction. For,” says Muḥammad, “the nearest people to God are those who salute first. When a party is passing, it is sufficient if one of them give the salutation, and, in like manner, it is sufficient if one of the party return it of those sitting down.”

The Jews in the time of Muḥammad seem to have made the salutation a subject of annoyance to Muḥammad; for it is related when they went to the Prophet they used to say, “As-sammu ʿalai-ka,” “On you be poison.” To which the Prophet always replied, “Wa ʿalai-ka,” “And on you.”

Usāmah ibn Zaid says: “The Prophet once passed a mixed assembly of Muslim polytheists, idolaters, and Jews, and he gave the salutation, but he meant it only for the Muslims.”

Jarīr relates that on one occasion the Prophet met a party of women, and gave them the salutation. But this is contrary to the usual practice of Muḥammadans; and ʿAbdu ʾl-Ḥaqq, in his commentary on this tradition, says: “This practice was peculiar to the Prophet, for the laws of Islām forbid a man saluting a woman unless she is old.”

In the East it is usual to raise the right hand (the raising of the left hand being disrespectful, as it is the hand used for legal ablutions) when giving the Salām, but this custom, common though it be, is not in accordance with the traditions. For ʿAmr ibn Shuʿaib relates, from his fore-fathers, that the Prophet said, “He is not of us who likens himself to another. Do not copy the Jews or the Christians in your salutation. For a Jew’s salutation is by raising his fingers, and the Christians salute with the palm of the hand. (Mishkāt, book xxii. ch. i.)