This event took place before Islamism became the prevailing religion; but which form of idolatry, the Sulus pretend, is not now known. It is, however, believed the people on the coasts were Buddhists, while those of the interior were Pagans.

The first sultan of Sulu was Kamaludin, and during his reign one Sayed Alli, a merchant, arrived at Sulu from Mecca. He was a sherif, and soon converted one-half of the islanders to his own faith. He was elected sultan on the death of Kamaludin, and reigned seven years, in the course of which he became celebrated throughout the archipelago. Dying at Sulu, a tomb was erected to him there, and the island came to be looked upon by the faithful as the Mecca of the East, and continued to be resorted to as a pilgrimage until the arrival of the Spaniards.

Tawi Tawi.Sayed Alli left a son called Batua, who succeeded him. The latter had two sons, named Sabudin and Nasarudin, who, on the death of their father, made war upon each other. Nasarudin, the youngest, being defeated, sought refuge on Tawi Tawi, where he established himself, and built a fort for his protection. The difficulties were finally compromised, and they agreed to reign together over Sulu. Nasarudin had two sons, called Amir and Bantilan, of whom the former was named as successor to the two brothers, and on their deaths ascended the throne. During his reign another sherif arrived from Mecca, who succeeded in converting the remainder of the population to Islamism. Bantilan and his brother Amir finally quarrelled, and the latter was driven from Sulu to seek refuge in the island of Basilan, where he became sultan.

On the arrival of the Spaniards in 1566, a kind of desultory war was waged by them upon the various islands, in the hope of conquering them and extending their religion. In these wars they succeeded in gaining temporary possession of a part of Sulu, and destroyed the tomb of Sayed Alli. The Spaniards always looked upon the conversion of the Moslems to the true Catholic faith with great interest; but in the year 1646, the sultan of Magindanao succeeded in making peace, by the terms of which the Spaniards withdrew from Sulu, and were to receive from the sultan three cargoes of rice annually as a tribute.

In 1608, the small-pox made fearful ravages, and most of the inhabitants fled from the scourge. Among these was the heir apparent, during whose absence the throne became vacant, and another was elected in his stead. This produced contention for a short time, which ended in the elected maintaining his place.

This tribute continued to be paid until the flight of Amir to Basilan, about the year 1752, where he entered into a secret correspondence with the authorities at Zamboanga, and after two years a vessel was sent from Manila, which carried him to that capital, where he was treated as a prisoner of state.

The English treaty.In June, 1759, an English ship, on board of which was Dalrymple, then in the service of the East India Company, arrived at Sulu on a trading voyage. Dalrymple remained at Sulu for three months, engaged in making sales and purchases. The Sultan Bantilan treated him with great kindness, and sought the interest of Dalrymple to obtain the liberation of his brother, who was now held prisoner by the Spaniards at Manila, by telling him of the distress of his brother’s wife, who had been left behind when Amir quitted the island, and had been delivered of twins, after he had been kidnapped by the Spaniards. Dalrymple entered into a pledge to restore Amir, and at the same time effected a commercial treaty between the East India Company and the Sulu chiefs. By this it was stipulated that an annual cargo should be sent to Sulu, and sold at one hundred per cent. profit, for which a return cargo should be provided for the China market, which should realize an equal profit there, after deducting all expenses. The overplus, if any, was to be carried to the credit of the Sulus. This appears to have been the first attempt made by the English to secure a regular commercial intercourse with this archipelago.

In the year 1760, a large fleet of Spanish vessels sailed from Manila, with about two thousand men, having the Sultan Amir on board, to carry on a war against Sulu.

On their arrival, they began active operations. They were repelled on all sides, and after seven days’ ineffectual attempts, they gave up their design. They returned to Manila, it is said, with a loss of half their number, and without having done any injury to the Sulus. Not discouraged with this failure, the Spaniards, about two years after, organized a still larger force, which is estimated by some accounts as high as ten thousand men. Although this failed in its attempts on the fort at Soung, the Spaniards obtained possession of Tanjong Matonda, one of the small ports on the island, where they erected a church and fort. Here they established a colony, and appointed a governor. The inhabitants upon this deserted their habitations in the neighborhood, and fled to the mountains, which, it is said, excited the mountaineers, a host of whom, with their chief, whose name was Sri Kala, determined to rush upon the Spaniards, and annihilate them. Having to contend against disciplined troops, it was not an easy task to succeed. But Sri Kala had a follower, named Sigalo, who offered to lead the host to battle against the Spaniards, and to exterminate them, or die in the attempt. The chief accepted his offer, and Sigalo, with a chosen few, marched towards the fort, leaving the rest of the mountaineers in readiness to join them at an appointed signal, and rush into the fort en masse.

Victory over Spaniards.Sri Kala and Sigalo, in order to lull the watchfulness of the Spaniards, took with them a young woman, of exquisite beauty, named Purmassuri. The lustful Spaniards were thus thrown off their guard, the signal was given, and the host, rushing forward, entered the fort, every Spaniard within which was slain. A few only, who were on the outside, escaped to the vessels, which set sail, and after encountering various mishaps, returned to Manila.