3. Poem in Honor of the Wedding of Solomon b. Matir[[111]]
Is it a scent of myrrh, which pervades the air; or a breeze, which shakes the myrtles? A cloud, or a great mass of spicery? Lightning, or the sparkling of wine cups? Is it the clouds that pour out perfumes, or do the drops come from the myrtle tops? Is it the mouthless mountains that burst forth with joy, or doves and birds on boughs? The clothing of the earth is inwrought with gold, its coats are made of variegated silk. Its paths are straight to him that treads on them, and mountain-ridges have become like plains. The houses jubilantly shout, and the stone from the wall and the wooden beams respond. The erstwhile gloomy faces are now clad with joy, and men of grief are merry and exult. The lips of stammerers now plainly speak, to build the house of mirth that was destroyed. Indeed the mysterious wonders now appear, that have been hidden in the heart of time. The tent of glory has now been coupled, hooks have been placed into the loops of praises. The days have brought together bone to bone, and separated bodies are now joined together. Upon the mounts of myrrh have joys been set high, they are assembled on the hills of frankincense.
On morning’s wings a voice proclaims unto the world (not on swift runners, nor on horses): ‘Solomon has lovingly betrothed a noble maid,’ as though the moon and sun had been betrothed.
Upon the path of prudence are his steps, his feet walk and tread upon instruction. From early youth his thoughts were on the skies, his meditations were borne onto the constellations. He excels all men of his own age, as sons of men excel all beasts and worms. His deeds are far more precious than theirs, as rubies are more precious than clay. They run to reach the dust of his feet—how can a sparrow pursue the hawks?
Oh answer: how can Orion meet Pleiades on earth, while none inquires, nor takes notice? Is this not so? Are not their radiant wings spread upon their charming countenances? How did they steal the light of the stars? Were men ever seen robbing and despoiling heaven’s lights?
O all his friends, make haste to drink to-day the wine of friendship in the bowls of joy. Be ready to increase your merriment, and open ye the store-houses of ease. The goblets are like frozen water, and the burning coals have been dissolved in their midst. Drink now as he appointed in his house; drink ye at your desire, without being forced.
O youth, rejoice in the lovely hind, and sing ye both in ecstasies of joy. Delight thou in a figure graceful as a palm-tree and lithe as the myrtle-twigs. Fear not the sound of her neck’s ornaments, at twilight, nor the rustling of her veils. And be not terrified by dove-like eyes, drunk with the wine of passion’s violence. Take courage, when embraced by arms bedecked with bracelets and with bangles of pure gold. Nor shouldst thou shun the snake-like locks that fall on a face bathed in maiden modesty; indeed, they come to thee in peace, though they conceal and hide the splendor of her face.[[112]]
And know that time is the slave of thy desire, assembled are its sons to do thy wish: they hasten to bring near what thou seekest, but drive away the sorrows of thy heart.
This song is from a friend whose heart rejoices in thee, whose thoughts fly and hasten to thee; it is a glorious robe which shall never grow old, till the foundations of the world are demolished. Indeed the water of his friendship is as pure as snow and is not fouled by feet; if in my heart it is concealed from thee, it is to be sought in the gardens of thy mind. For rubies are for men of intellect, while for the vain are fatlings of lambs; the brave men crave for words of eloquence, but fools hunger after fattened geese.
O noble scion, live at ease with the daughter of nobles, sheltered under the shadow of the Almighty!