[91]. hafð mid hire, there is inherent in it.
[92]. mihte, virtues, the power to accomplish certain purposes.
[93]. eorðe þrelles: a combination after the pattern of eorðwaru, as in ‘Sunne dei blisseð togederes houeneware ⁊ horðeware,’ OEH i. 139/22: not ‘slaves,’ Morris, but said of men generally as enslaved by earthly pursuits; comp. 14/54-56.
[94]. heom: the corrupt reading of the MS. perhaps points to he heom as the original; see [77/39 note]. Comp. ‘þe sonenday is best of alle | þanne aungles habbuz heore pley,’ Archiv lii. 35, the Latin has only ‘in quo [die] gaudent angeli et archangeli maior diebus ceteris.’
[96]. ireste . . . of: comp. 76/6.
[97]. Whosoever then observes Sunday . . . let them be participators &c., is a sentence of much the same type as, ‘Se þe Drihten ondræde herie hine, eall Iacobes cynn,’ Psalter, ed. Thorpe, xxi. 21; 77/39. Morris suggests the change of heo to he, but singular and plural in these texts often alternate: for beo, pl. subj., see 82/119. þa oðer halie daȝes: the feast-days of obligation.
[100]. abuten ende: see [34/85 note].
Literature: ... Bedae Opera Historica
text unchanged, but work cited spells it “Baedae”
w is added ... ġ is ȝ
“ȝ” misprinted as bold instead of italic