Dāʹ So (Then) oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwa he (an.) child-great (is) oʹnĕⁿʻ now (then) waiʻʹ certainly hăʼdoñsāĕⁿʻʹdāt thence again he ran heʹoñweʻ there (where) tʻhodinoⁿʻsăgāʹioⁿʻ. there their (masc.) lodge old (is) (ancient).
Dyĕñgwăʹsʻhoñ Suddenly, all at once, oʹnĕⁿʻ now (then) hăʼdewăsĕñʹnoⁿ just it-half way, middle-(was) neʼʹhoʻ there (where) wăʼhadākʹheʼ thither he running went oʹnĕⁿʻ now (then) waiʻʹ truly indeed hotʻhoñʹdeʼ he-it-hears wăʼotʹkāeʻ did-it-make a sound, noise otkāeʼʹnī it makes sound loud “băʼʹ,” “băʼʹ,” neʼʹ that diioīʹwăʼ there it-it caused oʼdwadektēʹnyăʼk did-it (n.) root break neʼʹ that heʹʼoñweʻ there (where) hayăsʹʻhĕⁿʼ he (an.) lay supine neʻʹ the honoʼʹsĕⁿ. he-him-uncle. (his)
Dāʹ So (then) neʼʹ that nāʹeʻ truly oʹnĕⁿʻ now (then) hoñsaāʹyoⁿʼ there again he-did arrived heʹoñweʻ there (where) tʻhodinoⁿʻʹsot there it-them-lodge stood tĕⁿʼʹĕⁿʻ not deʼsʻhĕⁿʼʹdyoⁿʼ at all again he abides (at home) noōnoʼʹsĕⁿ, the-his-uncle (mother’s brother), oʹnĕⁿʻ now (then) deʼsgatgăʼʹhoʻ. not at all again anywhere.
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) waoʹʻsĕⁿs; did it-him-grieve; oʹnĕⁿʻ now (then) wāʹēʼ did he-it-think oʹnĕⁿʻ now (then) noñʹ probably ĕⁿwagidĕñsʹtʻheʼt, will-it-me to be poor-cause, awĕñdoñʹnyăʼt-khoʻ it-it-lonely has made and oʹnĕⁿʻ now (then) oʼwāʹdoⁿʼʼ it became neʼʹ that diioīʹwăʼ there it-it caused neʼʹ that oʹnĕⁿʻ now (then) deʼsgatgăʼʹhoʻ at all again anywhere noōnoʼʹsĕⁿʻ. the-he-him uncle (mother’s brother).
Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ of course waăsʹdāĕñʼ he (an.) wept hoʼnigoⁿähetʹgĕⁿʼs-khoʻ it-him-mind-grieves and oʼyoʹnisʻheʼt. it-it-to last caused. Dāʹ So (then) oʹnĕⁿʻ now (there) nāʹeʻ verily wāĕñniʹʻhĕⁿʼ did he-it-cease heʻʹ where hasdāʹʻhăʼ he was weeping hoʼnigoⁿähetʹgĕⁿʼs-khoʻ it-him-mind-grieves-and, ganoⁿsăkdăʹdieʼs. it (n.) lodge beside (here and there). Oʹnĕⁿʻ Now (then) hoñsaāʹyoⁿʼ thither again he entered [[719]] ganoⁿsăʹgoñ it (n.) lodge-in waĕñnoⁿdoñʹnyoⁿʼ-khoʻ did he think repeatedly-and heʻʹ where nionăkdōʹdĕⁿʻ. such-his-situation-kind of (was). Dāʹ So (there) oʹnĕⁿʻ now (then) doñdāăyăʹgĕⁿʼt thence he came forth wāēʹʼq did he-it-think gatgatʹʻhoʻ let me look kāʹweʻ whither noñʹ probably heāwēʹnoñ thither he has gone noōnoʼʹsĕⁿʻ. the he-him-uncle (is). Oʹnĕⁿʻ Now (then) nāʹĕʻ verily oʼtʻhādawĕñʹnyeʼ did he-self-move from place to place ganoⁿsăkdăʹdyeʼ it (n.)—lodge beside (around) hokdoñʹdyeʼ he-it-looked-closely along adeyĕñnoñʹniʼʹgeʻ, a way careful-in, heʹʻheʼ he-it-thought adiʼʹgwă possibly noñʹ probably neʼʹhoʻ there (where) hayanāĕñʹnyoⁿʼ he-track-appeared-successively neʻʹ the honoʼʹsĕⁿʻ. he-him uncle (is).
Dyĕñgwăʹsʻhoñ Suddenly all at once oʹnĕⁿʻ now (then) wāaʹgĕⁿʼ did-he-it-see heʹoñweʻ there (where) heodakhēʹnoñ, thither he running-has gone, neʼʹ that neʻʹ the niyoʻcyosʹtoⁿ such it-it-deep-has gone (his tracks) heʹoñweʻ there (where) heodăkhēʹnoñ. thither he running-has gone. Dāʹ So (then) oʹnĕⁿʻ now (then) waāʹgĕⁿʼ did he-it-see oʹnĕⁿʻ now then hegääʻgwĕⁿʼsʹgwā thither-it (n.) Sunsets towards heodăkhēʹnoñ thither he running-has gone noōnoʼʹsĕⁿʻ. the-he-him-uncle.
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) waiʹĕñʼ, did-he-it-say, “Niʹyoʻ. “So be it. Neʼʹ That gwāʹ just noñʹ perhaps neʼʹhoʻ there (where) oʹnĕⁿʻ now then hĕñʹgeʼ thither will-I go nĕñʹ this one iʼʹăʻ I (myself) heʹoñweʻ there (where) heawēʹnoñ thither he-has-gone neʻʹ the haknoʼʹsĕⁿʻ. he-me-uncle. Ĕⁿeyanĕñʹauñʼ Will-I-him-track take along nāʹeʻ verily oʹnĕⁿʻ now (then) neʻʹ the haknoʼʹseⁿʻ.” he-me-uncle (is).”
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the haksăʼʹgōwa he (an.) child-great (is) oʹnĕⁿʻ now (then) wăʼhāʹgoʼ did-he-it get neʻʹ the hoʼĕñʹnŏⁿʼ his-bow găʼnoⁿʹ-khoʻ, it (n.) arrow-and, dāʹ so (then) oʹnĕⁿʻ now (then) wooyanĕñʹauñʼ did-he-him-track take along neʻʹ the honoʼʹ he-him-uncle sĕⁿʻ; (mother’s brother); dāʹ so (then) oʹnĕⁿʻ now (then) waaʻdĕñʹdĭʼ did he depart oʼtʻhĕⁿʻʹdāt, did he-run, oʹnĕⁿʻ now (then) wooyanĕñʹauñʼ. did-he-him-track take along. Gaʻhădăgoñʹsʻhoñʼ It (n.) forest-in-only hădakheʼʹsʻhoñ he running only goes sĕⁿʹ three năʼōʹdăʼ so many it-night-passed oʹnēⁿʻ now (then) neʼʹhoʻ there (where) waāʹyoⁿʼ did he arrive ganyodāʹeʼ, it (n.) lake-stood out neʼʹhoʻ there (where) nāʹeʻ indeed heʻʹhodyāʹnoʼk there-his-trail ended noonoʼʹsĕⁿʻ, the he-him-uncle, neʼʹhoʻ there (where) wooĕⁿʼʹheʼt did he stop oʼtʻhatgăʹdoⁿʻ-khoʻ. did he look around and. Dāʹ So (then) oʹnĕⁿʻ now (then) oʼtʻhāʹdăʼt did he stand still ganyadākʹdăʼ. it (n.) lake beside.
Dāʹ So (then) neʻhoʹʻ-sʻhoñʹ there (where)- just, only hadāʹdieʼs he stood in different places dyĕñgwăʻʹsʻhoñ suddenly just, all at once waāʹgĕⁿʼ did he-it-see [[720]] weʹĕⁿʻ far away dăgagăweʼʹ there it (n.)-paddled gaʻhoñʹwăʼ it (n.) canoe oʻstoäʹdieʼ. it (n.) swift went. Neʼʹ That oʹnĕⁿʻ now (then) dosgĕⁿʹhăgwă nearby-towards dyēñgwăʻʹ suddenly siʹ lo! neʼʹ that neʻʹ the oñʹgweʻ human being dăʼnoⁿʻdăkʹheʼ, hither-he-aboard-was coming, siʹ lo! niyōʹweʼ so it distant (is) neʼʹhoʻ there (where) daăʼdīʹheʼt. there did-he-stop.
Oʹnĕⁿʻ Now then neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) wāatgatʹʻhoʼ did he look waāʹgĕⁿʼ-khoʻ did-he-see-and neʼʹhoʻ there (where) gaʻhoñwăkdăʹdieʼ it (n.) canoe beside along neʼʹhoʻ there (where) neʻʹ the hoñgākʹ goose (geese) wadiyăʼdănīʹyoñt, they (f.) gender-body-attached, neʼʹ that neʻʹ the yēʹiʼ six niwäñʹnandī so they many (n.) number neʻʹ the hoñgākʹ geese neʻʹ the sgagäʹdi, one-it side, hōʹgwā other side yeʹiʼ-khoʻ six-and niwäñʹnandī so they many (n.) number wadiyăʼdănīʹyoñt. they (f.) gender-body attached.