Greek Herald

The happy result of the Corcyræan expedition, imparting universal satisfaction at Athens, was not less beneficial to Timotheus than to Iphicrates. It was in November 373 B.C., that the former, as well as his quæstor or military treasurer, Antimachus, underwent each his trial. Callistratus, having returned home, pleaded against the quæstor, perhaps against Timotheus also, as one of the accusers; though probably in a spirit of greater gentleness and moderation, in consequence of his recent joint success and of the general good temper prevalent in the city. And while the edge of the accusation against Timotheus was thus blunted, the defence was strengthened not merely by numerous citizen friends speaking in his favour with increased confidence, but also by the unusual phenomenon of two powerful foreign supporters. At the request of Timotheus, both Alcetas of Epirus, and Jason of Pheræ, came to Athens a little before the trial, to appear as witnesses in his favour. They were received and lodged by him in his house in the Hippodamian Agora, the principal square of the Piræus. And as he was then in some embarrassment for want of money, he found it necessary to borrow various articles of finery in order to do them honour—clothes, bedding, and two silver drinking-bowls—from Pasion, a wealthy banker near at hand. These two important witnesses would depose to the zealous service and estimable qualities of Timotheus; who had inspired them with warm interest, and had been the means of bringing them into alliance with Athens; an alliance which they had sealed at once by conveying Stesicles and his division across Thessaly and Epirus to Corcyra. The minds of the dicastery would be powerfully affected by seeing before them such a man as Jason of Pheræ, at that moment the most powerful individual in Greece; and we are not surprised to learn that Timotheus was acquitted. Although he was now acquitted, his reputation suffered so much by the whole affair, that in the ensuing spring he was glad to accept an invitation of the Persian satraps, who offered him the command of the Grecian mercenaries in their service for the Egyptian war; the same command from which Iphicrates had retired a little time before.

[378-373 B.C.]

That admiral, whose naval force had been reinforced by a large number of Corcyræan triremes, was committing without opposition incursions against Acarnania, and the western coast of Peloponnesus; insomuch that the expelled Messenians, in their distant exile at Hesperides in Libya, began to conceive hopes of being restored by Athens to Naupactus, which they had occupied under her protection during the Peloponnesian War. And while the Athenians were thus masters at sea both east and west of Peloponnesus, Sparta and her confederates, discouraged by the ruinous failure of their expedition against Corcyra in the preceding year, appear to have remained inactive. With such mental predispositions, they were powerfully affected by religious alarm arising from certain frightful earthquakes and inundations with which Peloponnesus was visited during this year, and which were regarded as marks of the wrath of the god Poseidon. More of these formidable visitations occurred this year in Peloponnesus than had ever before been known; especially one, the worst of all, whereby the two towns of Helice and Bura in Achaia were destroyed, together with a large portion of their population. Ten Lacedæmonian triremes, which happened to be moored on this shore on the night when the calamity occurred, were destroyed by the rush of the waters.

Under these depressing circumstances, the Lacedæmonians had recourse to the same manœuvre which had so well served their purpose fifteen years before, in 388-387 B.C. They sent Antalcidas again as envoy to Persia, to entreat both pecuniary aid and a fresh Persian intervention enforcing anew the peace which bore his name; which peace had now been infringed (according to Lacedæmonian construction) by the reconstitution of the Bœotian confederacy under Thebes as president. And it appears that in the course of the autumn or winter, Persian envoys actually did come to Greece, requiring that the belligerents should all desist from war, and wind up their dissensions on the principles of the Peace of Antalcidas. The Persian satraps, at this time renewing their efforts against Egypt, were anxious for the cessation of hostilities in Greece, as a means of enlarging their numbers of Grecian mercenaries; of which troops Timotheus had left Athens a few months before to take the command.

Apart, however, from this prospect of Persian intervention, which doubtless was not without effect, Athens herself was becoming more and more disposed towards peace. That common fear and hatred of the Lacedæmonians, which had brought her into alliance with Thebes in 378 B.C., was now no longer predominant. She was actually at the head of a considerable maritime confederacy; and this she could hardly hope to increase by continuing the war, since the Lacedæmonian naval power had already been humbled. Moreover, the Athenians had become more and more alienated from Thebes. The ancient antipathy between these two neighbours had for a time been overlaid by common fear of Sparta. But as soon as Thebes had re-established her authority in Bœotia, the jealousies of Athens again began to arise.

During the last three or four years, Platæa, like the other towns of Bœotia, had been again brought into the confederacy under Thebes. Re-established by Sparta after the Peace of Antalcidas as a so-called autonomous town, it had been garrisoned by her as a post against Thebes, and was no longer able to maintain a real autonomy after the Spartans had been excluded from Bœotia in 376 B.C. While other Bœotian cities were glad to find themselves emancipated from their philo-Laconian oligarchies and rejoined to the federation under Thebes, Platæa—as well as Thespiæ—submitted to the union only by constraint; awaiting any favourable opportunity for breaking off, either by means of Sparta or of Athens. Aware probably of the growing coldness between the Athenians and Thebans, the Platæans were secretly trying to persuade Athens to accept and occupy their town, annexing Platæa to Attica; a project hazardous both to Thebes and Athens, since it would place them at open war with each other, while neither was yet at peace with Sparta.

[373-371 B.C.]

This intrigue, coming to the knowledge of the Thebans, determined them to strike a decisive blow. The bœotarch Neocles conducted a Theban armed force immediately from the assembly, by a circuitous route through Hysiæ to Platæa; which town he found deserted by most of its male adults and unable to make resistance. The Platæans—dispersed in the fields, finding their walls, their wives, and their families, all in possession of the victor—were under the necessity of accepting the terms proposed to them. They were allowed to depart in safety and to carry away all their movable property; but their town was destroyed and its territory again annexed to Thebes. The unhappy fugitives were constrained for the second time to seek refuge at Athens, where they were again kindly received, and restored to the same qualified right of citizenship as they had enjoyed prior to the Peace of Antalcidas.