It was not merely with Platæa, but also with Thespiæ, that Thebes was now meddling. Mistrusting the dispositions of the Thespians, she constrained them to demolish the fortifications of their town; as she had caused to be done fifty-two years before, after the victory of Delium, on suspicion of leanings favourable to Athens. Such proceedings on the part of the Thebans in Bœotia excited strong emotion at Athens, where the Platæans not only appeared as suppliants, with the tokens of misery conspicuously displayed, but also laid their case pathetically before the assembly, and invoked aid to regain their town, of which they had been just bereft. On a question at once so touching and so full of political consequences, many speeches were doubtless composed and delivered, one of which has fortunately reached us; composed by Isocrates, and perhaps actually delivered by a Platæan speaker before the public assembly. The hard fate of this interesting little community is here impressively set forth, including the bitterest reproaches, stated with not a little of rhetorical exaggeration, against the multiplied wrongs done by Thebes, as well towards Athens as towards Platæa.
The resolution was at length taken—first by Athens, and next, probably, by the majority of the confederates assembled at Athens—to make propositions of peace to Sparta, where it was well known that similar dispositions prevailed towards peace. Notice of this intention was given to the Thebans, who were moreover invited to send envoys to the Lacedæmonian capital, if they chose to become parties.
In the spring of 371 B.C., at the time when the members of the Lacedæmonian confederacy were assembled at Sparta, both the Athenian and Theban envoys, and those from the various members of the Athenian confederacy, arrived there. Among the Athenian envoys, two at least—Callias (the hereditary daduch or torchbearer of the Eleusinian ceremonies) and Autocles—were men of great family at Athens; and they were accompanied by Callistratus, the orator. From the Thebans, the only man of note was Epaminondas, then one of the Bœotarchs.
THE CONGRESS AT SPARTA
[371 B.C.]
Of the debates which took place at this important congress, we have very imperfect knowledge; and of the more private diplomatic conversations, not less important than the debates, we have no knowledge at all. Xenophon gives us a speech from each of the three Athenians, and from no one else. That of Callias, who announces himself as hereditary proxenus of Sparta at Athens, is boastful and empty, but eminently philo-Laconian in spirit; that of Autocles is in the opposite tone, full of severe censure on the past conduct of Sparta; that of Callistratus, delivered after the other two—while the enemies of Sparta were elate, her friends humiliated, and both parties silent, from the fresh effect of the reproaches of Autocles—is framed in a spirit of conciliation, admitting faults on both sides, but deprecating the continuance of war, as injurious to both, and showing how much the joint interests of both pointed towards peace.
This orator, representing the Athenian diplomacy of the time, recognises distinctly the Peace of Antalcidas as the basis upon which Athens was prepared to treat, autonomy to each city, small as well as great: and in this way, coinciding with the views of the Persian king, he dismisses with indifference the menace that Antalcidas was on his way back from Persia with money to aid the Lacedæmonians in the war. Athens and Sparta were to become mutual partners and guarantees; dividing the headship of Greece by an ascertained line of demarcation, yet neither of them interfering with the principle of universal autonomy. Thebes, and her claim to the presidency of Bœotia, were thus to be set aside by mutual consent.
Greek Jar