346 ([return])
[ ‘Ghoram’, ‘ugram’, ‘mahabhayam’, are pleonastic.]
347 ([return])
[ In the first line of 87 for Maheswara (meaning Siva) the Bombay text reads Dhaneswara (meaning Kuvera, the lord of treasures). For also ‘Bhimainipatitiya’ in the second line the Bombay text reads ‘Bhishma inipainya’.]
348 ([return])
[ The transgression of which Dhritarashtra alludes is the slaughter by Bhishma from his car, of Sweta who was then a combatant on foot. Or, it may be the very slaughter of Sweta, who was dear to the Pandavas and which act would, the king thought, provoke them more.]
349 ([return])
[ Verses 4 to 7 are exceedingly difficult. I am not sure that I have understood them correctly. They are of the nature of Vyasakutas, i.e., deliberate obscurities for puzzling Ganesa, who acted as the scribe, for enabling Vyasa to gain time for compositions. In verse 4 ‘Pitus’ means uncle’s and not father’s; so also ‘durga decam’ in verse 6 means entanglements, like Duryodhana’s hostility with the Gandharvas on the occasion of the tale of cattle. In verse 7 of the Bengal reading is Yudhishthiram bhaktya. The Bombay reading which I adopt, is Yudhishthire bhaktas. In 8, the purushadhamas are Sakuni and Karna. &c.]
350 ([return])
[ As both operations are useless, so are these thy regrets.]