[155] Dogs do not bark at the Spaniards only, in any country, but at those who are strange to them. Neither do the Indians detest the fathers from birth. The fact that the Indians yield to anyone who assumes a boasting attitude, especially if he be drunk, and have a knife, is not so much cowardice as prudence. “I believe that the reverend father was very melancholy, and tired of the ministry, when he began to write his letter.” (Delgado, pp. 317, 318.)
“If our father had traveled, he would have known that dogs bark at anyone whose clothes are unfamiliar to them. In regard to their horror of white faces, he at least exaggerates. It is not at all strange that a child should cry at an object being presented to him that he has never had in his ken before. I have seen many children burst into sobs at the sight of my eye-glasses. It is a fact that some of them have just as little as possible to do with us, either for contempt, embarrassment, or antipathy; but there are a very great number who profess affection for us. When the government secretary, Cambronero, died in the year 1840, all his servants shed tears abundantly. A serving-maid of the Señora de Recaño was left desolate, when the latter embarked for España a short time ago. An old woman on the occasion of [the engagement of] Movales in the year 1823, gave Col. Santa Romana proofs of great affection and fidelity. During the same engagement, while Don Domingo Benito was haranguing his artillery sergeants and telling them ‘I shall die the first,’ one of them answered, ‘No, Sir, I shall die before you.’ When the Jesuits were exiled, the villages that they administered grieved exceedingly. In the archives of St. Augustine, I have seen the relation of one of the friars who went there for their relief, and he paints in lively colors the memory preserved of the Jesuits: ‘Here they cannot look upon a white habit; notwithstanding the kind words that we speak to them, and the presents that we make them, we cannot attract to ourselves the good-will of these people; hence, when we call a child, he runs away instead of coming to us.’ I have seen some servants ready and anxious to go with their master to any part of the world; and, if the Spaniards would take than, many would go to España. When some insurgents in the island of Leite put Alcalde Lara in the stocks, his servant feigned to be in accord with them. He made them drunk, and then took his master from the stocks. He fitted up a barangay quickly, in which they attempted to escape, but the night was stormy, and all were drowned. And finally, I myself have received several disinterested proofs of their good-will.” (Mas, pp. 118, 119.)
[156] “It is difficult to ascertain whether the Filipino is a brave man or a coward. On one side, we see any braggart terrify a multitude; and on the other, some face dangers and death with unmoved spirit. When one of them decides to kill another, he does it without thinking at all of the consequences. A man of Vigan killed a girl who did not love him, six other persons, and a buffalo; and then stabbed at a tree, and killed himself. Another servant of the tobacco superintendent killed a girl for the same reason, before a crowd of people, and then himself. A soldier killed a girl for the same reason while I was passing in front of Santo Thomás. A coachman, in November, 1841, tried to kill another man, because of a love affair; and, failing in the attempt, killed himself. Filipino sailors have committed many cruelties, and have a reputation throughout the entire Indian Sea as turbulent fellows and assassins. The [insurance] companies of Bengal do not insure at full risk a vessel in which one-half the crew is composed of islanders. When I was in the island of Pinang, at the strait of Malacca, I tried to get passage to Singapor, in order to go to Filipinas, in the brigantine “Juana” and to take in my company as a servant one of the seventeen sailors of Manila, who had been discharged from a Portuguese vessel because of a row that they had had with the captain. The commander of the “Juana” was a Chinese, and the crew Malayan; counting sailors and Chinese passengers there were about 40 persons aboard. Under no consideration would the captain admit me together with the servant, telling me: ‘No, no, even if you give me a hundred pesos, I will take no man from Manila.’ In fact, after much begging, I had to resign myself and leave him ashore, and take ship without knowing who would guide and serve me; for I understood neither Chinese nor Malayan. At the same time, I have heard that the Filipinos are cowards in a storm. The infantry captain Molla told me that the captain of a pontín which encountered a heavy tempest began to weep, and the sailors hid in order not to work; and he had to drive them out of the corners with a stick, for which they began to mutiny and to try to pitch him overboard. Ashore they have given some proofs of boldness by attacking Spaniards to their faces.... Sergeant Mateo was boldly confronted in the insurrection of 1823. The soldiers have the excellent quality of being obedient, and if they have Spanish officers and sergeants, will not turn their backs on the fire; but alone they have never given proof of gallantry. In the war with the English, they always fled ... and the few Europeans whom Anda had were his hope, and the soul of all his operations. I have asked many officers who have fought with Filipinos, either against the savages in the mountains, or against ladrones; and they all have told me that when it comes to fighting, they preferred to have twenty-five Europeans to one hundred Filipinos. Many allege, in proof of their bravery, the indifference with which they die; but this is rather a sign of stupidity than of good courage. From all of the above data, we might deduce that the individual whom we are analyzing is more often found to be cowardly than impassive and fearless; but that he is apt to become desperate, as is very frequently observed. They express that by the idea that he is hot-headed, and at such times they commit the most atrocious crimes and suicide. He is cruel, and sheds blood with but little symptoms of horror, and awaits death calmly. This is because he does not feel so strongly as we do the instinct of life. He has no great spirit for hazardous enterprises, as for instance that of boarding a warship, breaking a square, gaining a bridge, or assaulting a breach, unless he be inflamed by the most violent passions, that render him frantic.” (Mas, pp. 119–121.)
[157] In M., “to a great degree;” and in D., “in a certain manner.”
[158] D. reads “on this occasion.”
[159] Delgado says (p. 318) that the sin of intoxication is overstated. Among the Visayans, intoxicating beverages are indulged in in differing degrees, while many are abstemious. “I would like to hear what the Tagálog Indians who live among Spaniards in Manila would say to this stain, that is imputed to them alone.”
“Perhaps this may have been so in the time of Father Gaspar, as the Filipinos preserved more of their ancient customs than now, for we see that intoxication is very common in the independent tribes living in the mountains, but today it is not observed that the [civilized Filipinos] drink more than the individuals of other nations who are considered sober.” (Mas, pp. 121, 122.)
[160] Delgado denies that the Indians are robbers (p. 318).
[161] Delgado says (p. 318): “This passage is absolutely malicious, so far as the Visayans are concerned; for no Visayan woman of good blood will marry with other than her equal, however poor she be. And although all are of one color, they make great distinctions among themselves.”
“The same thing is recounted by Father Mozo to be the case among the mountain savages.” (Mas, p. 122.)