It must appear extraordinary that the majority of an assembly composed of nobles, of which nine-tenths of the members were elected by hereditary nobles or freeholders, should advocate opinions so liberal as to alarm even the Austrian government. A great majority of the electors, it is true, though rejoicing in the designation of nobles, were men who tilled the soil with their own hands; but they are truly described by Mr Paget as "generally a proud, unruly set of fellows, with higher notions of privilege and power than of right and justice; but brave, patriotic, and hospitable in the highest degree." After describing the national character of the Majjars, he adds,—
"It is scarcely necessary to say that, with such dispositions, the Majjar is strongly inclined to conservatism; he hates new-fangled notions and foreign fashions, and considers it a sufficient condemnation to say, 'not even my grandfather ever heard of such things.'"
To suppose that these men had republican tendencies would, of course, be absurd; and as the patriotic party in the diet represented their opinions, we may be well assured that they were not such as, to any party in this country, would appear dangerous from excess of liberality.
To the government of Austria, however, nothing caused greater uneasiness than attempts to consolidate and improve the popular institutions of Hungary, or to foster feelings of separate nationality, which it had been the constant aim of its policy to obliterate. Determined to maintain, at all hazards, her own patriarchal system, Austria saw Hungary already separated from the Hereditary States by the form of her institutions and by national feelings, and dreaded the wider separation which the onward march of the one, and the stationary policy of the other, must produce. In superficial extent, Hungary is nearly half the empire—in population, more than one-third. The separation of the crowns would reduce Austria to the rank of a second-rate power; and Hungary separated from Austria, and surrounded by despotic governments jealous of her constitutional freedom, could not be safe. Not only an Austrian, but a patriotic Hungarian, might therefore resist, as perilous to his country, any course of legislation that appeared to lead towards such a result. If Hungary continued to advance in material prosperity and intelligence, and succeeded in giving to her constitution a basis so broad as to insure a just distribution of the public burdens, and to unite all classes of her population in its support, she must ultimately separate from Austria, or Austria must abandon her stationary policy, and advance in the same direction. It was impossible that two contiguous countries, of extent and resources so nearly equal, governed on principles so different, and daily increasing the distance between them, should long continue to have their separate administrations conducted by one cabinet, or could long be held together by their allegiance to the same sovereign. To give permanence to their connexion, it was necessary that Austria should advance, or that Hungary should stand still. But the condition and circumstances of more than one-half of her population made it indispensable to her safety—to her internal tranquillity, her material prosperity, and social order—that Hungary should go forward. The nobles, holding their lands by tenure of military service, bore no part of the public burdens during peace. The peasants, though they were no longer serfs, and had acquired an acknowledged and valuable interest in the lands they held from the proprietors, for which they were indebted to Maria Theresa, were yet subject to all manner of arbitrary oppressions. They had been promised ameliorations of their condition as early as 1790, but these promises had not yet been fulfilled. In the mean time, the peasants had been left to endure their grievances, and did not endure them without murmuring. The more intelligent and enlightened nobles felt the danger, and sought to remedy the evil, and hitherto without success. But it is unjust to attribute to Austrian influence all the opposition encountered by those who sought to ameliorate the condition of the peasants. Men who had hitherto been exempted from all public imposts, and who considered it humiliating to be taxed, resisted the equalisation of the burdens; men who had been taught to consider the peasant as a creature of an inferior race, shrank from giving him civil rights equal to their own. Nevertheless, in 1835, measures were passed which greatly improved the position of the oppressed classes. We cannot stop to trace the course of legislation, or to point out the wisdom and disinterested humanity that distinguished the leaders in this movement. Amongst them stands conspicuous the name of Szechenyi, to whom his country owes an everlasting debt of gratitude. Alas! that a mind like his, whose leading characteristic was practical good sense, that rejected every visionary project, should now be wandering amidst its own morbid creations in an unreal world. Several of the wealthier nobles put beyond all question the sincerity of the opinions they had maintained, by voluntarily inscribing their names in the list of persons subject to be taxed; and thus shared the public burdens with their peasants.
Writing after the acts of 1835 had been passed, Mr Paget thus describes the feelings of the peasants,—
"I know that the Hungarian peasant feels that he is oppressed; and if justice be not speedily rendered him, I fear much he will wrest it—perhaps somewhat rudely too—from the trembling grasp of the factitious power which has so long withheld it from him."—(Vol i., p. 313.)
The elective franchise was still withheld from a man born a peasant, whatever might be his stake in the country. He was not equal with the noble before the law; and, what was perhaps still more grievous to him, he continued to bear the whole burden of taxation, local and national. The noble contributed nothing. Besides the labour and produce he gave to his proprietor as rent for his land, the peasant paid tithes to the church, and a head-tax and property-tax to the government. He paid the whole charges for the administration of justice, which he could rarely obtain; for the municipal government, in the election of which he had no vote; for the maintenance of public buildings, from many of which he was excluded; and by much the greater part of the expenses of the army, in which he was forced to serve, without a hope of promotion. He alone made and repaired the roads and bridges, and he alone paid tolls on passing them. On him alone were soldiers quartered, and he had to furnish them, not only with lodgings in the midst of his family, but with fuel, cooking, stable-room, and fodder, at about one halfpenny a-day, often not paid, and to sell his hay to the government, for the use of the troops, at a fixed price, not equal to one-fourth of its value in the market. At the same time, a noble who tilled the ground like the peasant—who was perhaps not more intelligent, not more industrious—had a hereditary privilege of exemption from all these burdens, and enjoyed a share in the government of the country.
The revolt of the Ruthene peasants of Gallicia in 1846, who had massacred whole families of the Polish nobles, and the belief that the Austrian government had encouraged the revolt, had been slow to put it down, and had rewarded its leaders, produced agitation amongst the peasants in Hungary, and the greatest anxiety in the minds of the nobles. They felt that the fate of Gallicia might be their own, if the peasants should at any time lose hope and patience, or if the Austrian government should be brought to adopt, in Hungary, the policy attributed to it in Gallicia. In short, it was plain that, so long as the grievances of the peasants remained unredressed, there could be no security for Hungary. But these grievances could not be redressed without imposing new burdens on the nobles, and, at the same time, restricting their privileges. If they were to tax themselves, they required an efficient control over the public expenditure, and a relaxation of the Austrian commercial system, which prevented the development of the country's resources.
The diet had been summoned for November 1847; and in June of that year, the patriotic party put forth an exposition of its views preparatory to the elections, which, in Hungary, are renewed for every triennial meeting of the diet. In that document, a translation of which is now before us, they declare, that "our grievances, so often set forth, after a long course of years, during which we have demanded, urged, and endured, have to this day remained unredressed." After enumerating some of these grievances, they proceed to state their demands—
"1st, The equal distribution of the public burdens amongst all the citizens; that the diet should decide on the employment of the public revenue, and that it should be accounted for by responsible administrators.
"2d, Participation, by the citizens not noble, in the legislation, and in municipal rights.
"3d, Civil equality.
"4th, The abolition, by a compulsory law, of the labour and dues exacted from the peasants, with indemnity to the proprietors.
"5th, Security to property and to credit by the abolition of aviticite, (the right of heirs to recover lands alienated by sale.)"