“A being is true when it agrees with its own attributes” (p. 94). It would be more philosophical to say that a being is true when its constituent principles agree with one another.
“A bad action or a sin is something merely negative” (p. 95). False. The physical action is positive, and its sinfulness is not a negation, but a privation, as theologians know.
“We may define relation, in general, to be a property pertaining to a being when compared with another being” (p. 95). This is a wrong definition. Relation can hardly be called a property. Distance and time are relations; yet no one would dream of calling them properties.
“Identity is the perseverance of a being in the same state” (p. 96). The author should have said “in the same entity”; for a mere change of state does not destroy identity.
“Space is virtually (potentia) infinite, using the word infinite, as we have before explained, in the sense of indefinite. It is also immense and infinitely divisible” (p. 97). The author might have considered that immensity is infinity; and therefore, if space is immense, it is infinite, and not indefinite.
“Time is the duration of a being, or the permanence of its existence” (p. 97). Without successivity there is no time; and therefore the definition of time given by the author is essentially defective.
“Duration without an end ... is the same as immortality” (p. 98). If the earth is to last without an end, shall we call it immortal?
“Perfections are modifications of beings” (p. 107). This proposition, as understood by the author, who extends it to all the perfections of contingent beings, is evidently false.
“The Scotists teach that there is a real distinction among God's attributes” (p. 115). By no means. The Scotists would never have taught such a gross error. They taught that the distinction between God's absolute attributes was a formal, and not a real, distinction.
“For God, the interior acts are those whose object is himself” (p. 123). There are not many interior acts in God, as the author implies, but one permanent act only.