[92] See the Euthyphron, vol. i. of our translation.
[93] Lucien, Apuleius, Lucius of Patras.
[94] 2d Series, vol. ii., Sketch of a General History of Philosophy, lecture 10, On the Philosophy of the Renaissance.
[95] One was then ardently occupied with magnetism, and more than a magnetizer, half a materialist, half a visionary, pretended to convert us to a system of perfect clairvoyance of soul, obtained by means of artificial sleep. Alas! the same follies are now renewed. Conjunctions are the fashion. Spirits are interrogated, and they respond! Only let there be consciousness that one does not interrogate, and superstition alone counterpoises skepticism.
[96] Except the estimable Essay on the Beautiful, by P. André, a disciple of Malebranche, whose life was considerably prolonged into the eighteenth century. On P. André, see 3d Series, vol. iii., Modern Philosophy, p. 207, 516.
[97] See in the works of Diderot, Pensées sur la Sculpture, les Salons, etc.
[98] See 1st Series, vol. iv., explained and estimated, the theories of Hutcheson and Reid.
[99] The theory of Kant is found in the Critique of Judgment, and in the Observations on the Sentiment of the Beautiful and the Sublime. See the excellent translation made by M. Barny, 2 vols., 1846.
[100] On Hutcheson and Smith, their merits and defects, the part of truth and the part of error, which their philosophy contains, see the detailed lectures which we have devoted to them, 1st Series, vol. iv.
[101] See the exposition and refutation of the doctrine of Condillac and Helvetius, Ibid., vol. iii.