'Musica! Vamos á bailar!' The chemised cavaliers propose a dance. Musica! The musica strikes up with a deafening echo under my spacious roof. At the inspiring tones of 'La Danza,' a dozen spectators from the pavement, consisting chiefly of mulatto girls and white neighbours, invite themselves in. Here's a pretty thing! An extemporised public masked ball in my private dwelling in the middle of the day! If this were Cornwall-road, Bayswater, I would have every one of them prosecuted for trespass. Music—a! Aguardiente! They combine singing with dancing, and mix these with cigar smoking and aguardiente drinking. To save my credit, the genuine white brandy I provide is diluted to ten degrees of strength, and costs only two dollars and a quarter the garafon! I find myself suddenly whirled round by one of my uninvited visitors. I would not have selected such a partner, but I have no choice. Smoke is said to be a disinfectant; so I smoke as I dance. For the closeness of the atmosphere, and the muskiness of mulatto girls, are not congenial to one's olfactory and respiratory organs. At last the final drop of aguardiente is drained, the music ceases, and my friends, and my friends' friends, and the strangers that were without my gate, take their not unwelcome departure.
This has been a warning, which, as I live, I'll profit by. I extemporise and assume a home-made disguise. A strange sensation of guilt, of going to do something wrong, comes over me and makes me quake from the top of my extemporised turban to the sole of my sandal slippers. Whither shall I wander, forlorn pantomimist that I am? I loiter about the least frequented neighbourhoods, until the shades of eve—which in this climate come with a rush—have fallen, and then I mix fearlessly with the throng, among whom I am but as a drop in a Black Sea. In my peregrinations I meet a company of negro masqueraders, who, without the least ceremony, are entering the private dwelling of an opulent Don. The illustrious family are tranquilly seated in the elegant sala; but what care their visitors? It is carnival time and they, serfs of that same house, are licensed to bring themselves and their friends. They bear between them a painted screen, which they unfold and plant in the middle of the saloon. It forms a theatrical proscenium on a small scale. An orchestra of tambours, tin-trays, and nutmeg-grating güiros opens the performances, and then the actors proceed to saw the air. They perform this operation in turn, by reason of the limited proportions of their stage; and one very tall negro, who appears to have been altogether omitted in the carpenter's calculations, has to speak his speech behind the top drop. He speaks it trippingly too; for in the middle of a most exciting monologue, he upsets the whole paraphernalia and himself into the bargain. The entertainment, including refreshments, has lasted some fifteen minutes, when the itinerant troupe (who derive no benefit from their labours save what honour and self-enjoyment yield) pick up their portable proscenium and walk away.
By far the gayest region of the city during a carnival is the spacious square called the Plaza de Armas. Here are the governor's house, the residences of Cuban Belgravia, the cafés, and the cathedral. Myriads of masqueraders, in every variety of motley and domino, congregate in the plaza after their day's perambulations, and dance, sing, or bewitch each other with their disguises. There is a party of masqued and dominoed ladies: genuine whites all—you can tell it by the shape of their gloveless hands and the transparent pink of their finger-nails—endeavouring to hoax a couple of swains in false noses and green spectacles, both of whom have been already recognised. The perplexed youths try their hardest to discover their fair interlocutors by peeping at their profiles through their wire masks, but in vain. At the next quiet tertulia these same ladies will have rare fun with their puzzled victims of the night of the masquerade. Within earshot of where I am standing are a small crew of ancient mariners, Britons every one of them; unless they happen to be Americans from Boston: it does not matter which to a Cuban. They belong to the good ship Mary Barker, lately arrived from Halifax, in quest of Cuban copper. Jack has come ashore to-night to see the sights and collect material for a new yarn, which he will deliver at his native fireside one of these odd days. Some masker has approached the group, and has brought them the astounding information that he—the unknown—belongs to the Mary Barker. Jack turns to his messmates with a bewildered air. Then, addressing the masker, 'What, Joe?' says he at a venture.
'No, not Joe,' says the man behind the mask. 'Try again.'
'Shiver my timbers!' exclaims Jack, 'I give it up. Here, Tom,' says he to a shipmate of that name, 'you're good at conhumdrums; just step for'ard and tell this here lubber who he his.'
Tom tries and fails, but arrives at the possible conclusion that it is 'some o' them 'ere Cubeyans a-making game on us.'
Refreshment stalls stand at intervals along the pavement of the plaza. Each table has a white tablecloth, and is dimly illumined by candles sheltered from the wind by enormous stand shades of glass, or lamps of portable gas. Leather-bottomed chairs are placed invitingly around, and charcoal braziers for warming drinks keep their respectful distances. Egg-flip, bottled ale, café noir, and a kind of soupe à la Julienne, called by the natives 'aijaco,' are dispensed by negress vendors, who charge double for everything, and drive a roaring trade. Approaching one of the tables, I call for a plate of aijaco, and am perfectly understood by the dark divinity, who places before me a pot-pourri of yams, green bananas, cut pumpkins, 'aguacates,' chicken, and broth of the same. I do full justice to this rich and substantial repast, and, by way of dessert, conclude with a very small cup of properly made café noir and a genuine Yara. I then betake myself to the nearest coffee-house. After black coffee cometh what is popularly termed 'plus-café,' and this being an unlicensed spirit, cannot be had in the street. The coffee-saloon is well patronised, and the air of carnival is here very strong. Everybody and everything seem to follow the masquerade lead, the very furniture forming no exception to the rule: for the gas chandeliers are encased in fancy papers, the walls and pictures are adorned by tropical leaves and evergreens, the chairs are transformed into shapes of seated humanity, the marble slabs of the little round tables are partially disguised in robes of glass and crystal. As for the white-jacketed proprietor and his myrmidons, including Rubio, the mixer of liquors, behind the counter, they all wear smiles or holiday faces, while they carefully conceal their natural sleepiness.
'Mozo! garçon! Una copita con cognac!' The waiter hears, but does not obey, having already too many copitas on his mind. 'Allá voy, señor!' he, however, says; and as it is some consolation to know that he will come eventually, I forgive his procrastination, and bide my time. Meanwhile, I watch a group of maskers who surround a guitar-playing improvisatore, who assures his audience in song that he is expiring because of the faithlessness of his mulatto, who has rejected his advances with ridicule.
¡Ay, ay, ay! que me estoy muriendo, si.
¡Ay, ay, ay! por una mulata;
Y ella está reyendose,
Que es cosa que me mata!
In an opposite corner are a pair of moralising Davids gravely descanting upon the frailty of woman to the accompaniment of a windy accordion and a güiro nutmeg-grater, something after this fashion:—