Prosper Merimée, who knew Russian well, and was an absolute master of the French language, remarked:--
"La langue russe, qui est, autant que j 'en puis juger, le plus riche des idiomes de l'Europe, semble faite pour exprimer les nuances les plus delicates. Douée d'une merveilleuse concision qui s'allie à la clarté, il lui suffit d'un mot pour associer plusieurs idées, qui, dans une autre langue, exigeralent des phrases entières."
And no people are more jealous on this very point than the French. In the last of his wonderful Poems in Prose, Turgenev cried out: "In these days of doubt, in these days of painful brooding over the fate of my country, thou alone art my rod and my staff, O great, mighty, true and free Russian language! If it were not for thee, how could one keep from despairing at the sight of what is going on at home? But it is inconceivable that such a language should not belong to a great people."
It is significant that Turgenev, who was so full of sympathy for the ideas and civilization of Western Europe, and who was so often regarded (unjustly) by his countrymen as a traitor to Russia, should have written all his masterpieces, not in French, of which he had a perfect command, but in his own beloved mother-tongue.
We see by the above extracts, that Russia has an instrument of expression as near perfection as is possible in human speech. Perhaps one reason for the supremacy of Russian fiction may be found here.
The immense size of the country produces an element of largeness in Russian character that one feels not only in their novels, but almost invariably in personal contact and conversation with a more or less educated Russian. This is not imaginary and fantastic; it is a definite sensation, and immediately apparent. Bigness in early environment often produces a certain comfortable largeness of mental vision. One has only to compare in this particular a man from Russia with a man from Holland, or still better, a man from Texas with a man from Connecticut. The difference is easy to see, and easier to feel. It is possible that the man from the smaller district may be more subtle, or he may have had better educational advantages; but he is likely to be more narrow. A Texan told me once that it was eighteen miles from his front door to his front gate; now I was born in a city block, with no front yard at all. I had surely missed something.
Russians are moulded on a large scale, and their novels are as wide in interest as the world itself. There is a refreshing breadth of vision in the Russian character, which is often as healthful to a foreigner as the wind that sweeps across the vast prairies. This largeness of character partly accounts for the impression of Vastness that their books produce on Occidental eyes. I do not refer at all to the length of the book--for a book may be very long, and yet produce an impression of pettiness, like many English novels. No, it is something that exhales from the pages, whether they be few or many. As illustrations of this quality of vastness, one has only to recall two Russian novels--one the longest, and the other very nearly the shortest, in the whole range of Slavonic fiction. I refer to War and Peace, by Tolstoi, and to Taras Bulba, by Gogol. Both of these extraordinary works give us chiefly an impression of Immensity--we feel the boundless steppes, the illimitable wastes of snow, and the long winter night. It is particularly interesting to compare Taras Bulba with the trilogy of the Polish genius, Sienkiewicz. The former is tiny in size, the latter a leviathan; but the effect produced is the same. It is what we feel in reading Homer, whose influence, by the way, is as powerful in Taras Bulba as it is in With Fire and Sword.
The Cosmopolitanism of the Russian character is a striking feature. Indeed, the educated Russian is perhaps the most complete Cosmopolitan in the world. This is partly owing to the uncanny facility with which he acquires foreign languages, and to the admirable custom in Russia of giving children in more or less wealthy families, French, German, and English governesses. John Stuart Mill studied Greek at the age of three, which is the proper time to begin the study of any language that one intends to master. Russian children think and dream in foreign words, but it is seldom that a Russian shows any pride in his linguistic accomplishments, or that he takes it otherwise than as a matter of course. Stevenson, writing from Mentone to his mother, 7 January 1874, said: "We have two little Russian girls, with the youngest of whom, a little polyglot button of a three-year-old, I had the most laughable little scene at lunch to-day. . . . She said something in Italian which made everybody laugh very much . . .; after some examination, she announced emphatically to the whole table, in German, that I was a mächen.. . . This hasty conclusion as to my sex she was led afterwards to revise . . . but her new opinion . . . was announced in a language quite unknown to me, and probably Russian. To complete the scroll of her accomplishments, . . . she said good-bye to me in very commendable English." Three days later, he added, "The little Russian kid is only two and a half; she speaks six languages." Nothing excites the envy of an American travelling in Europe more sharply than to hear Russian men and women speaking European languages fluently and idiomatically. When we learn to speak a foreign tongue, we are always acutely conscious of the transition from English to German, or from German to French, and our hearers are still more so. We speak French as though it hurt, just as the average tenor sings. I remember at a polyglot Parisian table, a Russian girl who spoke seven languages with perfect ease; and she was not in the least a blue-stocking.
Now every one knows that one of the indirect advantages that result from the acquisition of a strange tongue is the immediate gain in the extent of view. It is as though a near-sighted man had suddenly put on glasses. It is something to be able to read French; but if one has learned to speak French, the reading of a French book becomes infinitely more vivid. With a French play in the hand, one can see clearly the expressions on the faces of the personages, as one follows the printed dialogue with the eye. Here is where a Russian understands the American or the French point of view, much better than an American or a Frenchman understands the Russian's. Indeed, the man from Paris is nothing like so cosmopolitan as the man from Petersburg. One reason is, that he is too well satisfied with Paris. The late M. Brunetière told me that he could neither read or speak English, and, what is still more remarkable, he said that he had never been in England! That a critic of his power and reputation, interested as he was in English literature, should never have had sufficient intellectual curiosity to cross the English Channel, struck me as nothing short of amazing.
The acquisition of any foreign language annihilates a considerable number of prejudices. Henry James, who knew Turgenev intimately, and who has written a brilliant and charming essay on his personality, said that the mind of Turgenev contained not one pin-point of prejudice. It is worth while to pause an instant and meditate on the significance of such a remark. Think what it must mean to view the world, the institutions of society, moral ideas, and human character with an absolutely unprejudiced mind! We Americans are skinful of prejudices. Of course we don't call them prejudices; we call them principles. But they sometimes impress others as prejudices; and they no doubt help to obscure our judgment, and to shorten or refract our sight. What would be thought of a painter who had prejudices concerning the colours of skies and fields?