The world's leading conquerors

by Wilson Lloyd Bevan

Those who took part in the overthrow of the Aztec and Inca governments magnified their own achievements by describing themselves as the conquerors of great civilized empires. Such fictions were natural in men who desired to exalt the difficulties of a suddenly achieved fame, and the exaggeration was the more easily believed because of their seizure of large stores of those precious metals by which, in the Old World, progress in civilization was measured. From the point of view both of the home government and of those who took part in the first cycle of voyages, there was not much encouragement of profit to be derived in the islands and shores of the mainland touched by Columbus and by those who worked under his leadership and inspiration from 1492-1517—that is, during the first twenty-five years of Spanish conquest.

In the first voyage of Columbus much of the coast of Hayti was explored because of the stories told as to the existence of gold on the island. In the second expedition, made the following year, Dominica, Guadeloupe, Puerto Rico, Jamaica were discovered. The foundation of the first Spanish city on the island of Hayti was laid; then the explorer passed along the north coast of Cuba, which especially interested him because he took it to be the mainland of Cathay and Cipango not far from Malacca. In 1498, after discovering Trinidad, he reached the South American continent at the mouth of the Orinoco River, which was identified by him as one of the streams of the terrestrial paradise. Then followed complaints of administrative abuses which led to Columbus’ return to the Spanish peninsula as a prisoner.

There was a fourth voyage in 1502 which extended as far as Honduras. After showing a piece of gold to the natives Columbus inquired of them by signs where the metal could be found. They pointed to the east, and after some further communications Columbus was convinced that the land of Cathay lay in that direction. He spent many weeks afterward in tacking along the shore against adverse winds and currents. Finally he landed at a place called by the natives Veragua, where the signs of civilized life, indicated by the village communities and the numbers of temples and sepulchers constructed of stone and lime, and suitably decorated, and, above all, the abundance of gold demonstrated to him that he had reached the golden Chersonese of the East. This was the land, he was sure, that had furnished King Solomon with his famous treasures. He set out from Veragua certain of discovering after a few leagues’ journey the straits of Malacca. After that, to reach the mouth of the Ganges would only be a matter of a few days. When he found the peninsula larger than he expected, he turned back to Veragua, meaning to found a permanent settlement there; but the warlike natives forced him to take refuge on his ships. Disheartened, the explorer withdrew to Hayti, from whence he returned to Spain, where he died on May 20, 1506.

There was a curious vein of mysticism in Columbus’ character, which comes out in a quotation made by him in his later years, from the famous medieval Apocalyptic, Joachim of Calabria. “The Rabbi Joachim,” he writes, “says that out of Spain shall come he who shall rebuild the House of Mount Zion.” His discovery, the explorer explained, would bring about the recovery of the Holy City and of the Sepulcher of Christ by means of the gold which would be found in the Indies. When he returned the first time from Hayti to Spain, he wrote that those whom he left behind would easily collect a ton of gold while he was absent, and that, therefore, in less than three years the capture of the Holy Sepulcher and the conquest of Jerusalem could be undertaken. Later on, he provided that the accumulated income of his property, which was to be invested in shares of the Bank of St. George in Genoa paying six per cent., should to the extent of one-half go to aid the expenses of recovering the holy places in Palestine.

The constant quest for gold that stimulated the voyages of the great explorer had, therefore, its basis in this extraordinary and fanatical revival of the spirit which had once inspired the Crusades. It was almost a mania with Columbus, whose letters contain eulogies on gold: “Who hath this, hath all that can be desired in the world; gold can even bring souls into Paradise.” Though the metal could not be found in great quantities, he discovered nevertheless a way by which the New World might be made to yield the gold which was wanted. It was Columbus who started in America the traffic in human beings. The day after he arrived in the West Indies, he talked of the prospect of using the Indians for slave traffic, and he promised to send to Europe a whole shipful of these idolaters. He kept his promise also, for in 1495 he sent five hundred Indian captives to be sold at Seville. The next year three hundred more arrived at Cadiz. It has been not unnaturally supposed that the harsh treatment received later on by the explorer at the hands of the governor of Hayti had a close connection with Columbus’ persistent policy of recruiting slave gangs from the natives of the islands he had visited. It is certain that Isabella was so outraged by the constant stream of West Indian slaves which had its source in Columbus’ discoveries that she frequently directed their repatriation. It is significant also that Bobadilla, the man who sent Columbus back to Spain in irons, is spoken of by Las Casas as an upright and humane person.

This willingness to allow the inauguration of a trade in slaves in lieu of the export from the New World of the precious metal which was so persistently sought for may be also explained by the strangeness and uncouthness of the inhabitants of the West Indian islands. Apart from the Mexicans and Peruvians, the greatest extent of the New World was inhabited by peoples who had not yet got beyond the hunting stages of culture. They used, of course, articulate speech, they had the knowledge of fire, and employed a few rude instruments of stone and wood, but they were essentially savages, and up to this time man in an actually savage stage was not known to Europeans—even to travelers. Marco Polo, indeed, had told of the existence in the East of races who devoured human flesh, but he was not believed. It was the voyage of Columbus that revealed the practice to be a literal fact and gave it such impressive emphasis that the Indian name Carib or Caribbee, in the modified form of cannibal, came to be used to designate the savage who feeds on human flesh. The smaller islands of the Antilles were all occupied by branches of this parent stock, the Carib, all of whom were distinguished by savage ferocity. The name was given them by a rival race, the Arawaks, who under various designations lived in the four larger islands, Cuba, Jamaica, Hayti, and Puerto Rico. Both peoples had come from the opposite coast of South America, probably drifting to the islands by the help of the equatorial current. On the mainland there was constant warfare between the two, with distinct advantages on the side of the Carib.

When Columbus reached the Antilles, the Arawaks in Cuba and in Hayti were in process of extermination at the hands of the Caribs. The work of subjugation commenced by the savage Carib was taken up by the Spaniard; in a few years the Arawaks of the larger islands were absolutely destroyed. The vigorous race in the smaller islands was never dominated by the Spanish conquerors; even when Spanish domination in the islands gave place to English and French rule, the Carib kept up the contest for more than a century. But the long years of warfare caused their numbers to dwindle away. As late as 1773 a military expedition was ordered to be sent to the island of St. Vincent to exterminate the Carib population, who refused to be reduced. But in place of drastic measures it was resolved to deport them. They were finally removed to the mainland of Honduras, where from this original small group the increase has been so remarkable that to-day their settlements extend from Belize to Cape Gracias a Dios.

Hayti, the island where the first city of European foundation in the New World was established, may be taken as illustrating the point where the island population had reached the most advanced standard of life. It is true that in part of the island the Caribs had effected a landing and were driving the less warlike Arawaks before them. But Hayti, when the Spanish conquest began, was already an agricultural country. It had no dense forests; there was an absence of larger game; the climate was mild and equable, and there were broad open tracts of country well adapted to cultivation. When the island was discovered, the population was estimated to be above a million; a few years later, in 1508, when under the cruel methods of the Spanish conquest the inhabitants must have been very considerably reduced, there were still 60,000 males left. The island was probably therefore more densely populated than any part of the mainland. The natural food resources in the shape of fish and small game could hardly support such a number. The growing of maize was not unknown, but the evidence goes to prove that the natives lived largely on the product of enormous manioc plantations. The root of this plant was reduced to a pulp, the juice was pressed out, and after being exposed to heat, the residue took the form of a meal that could be turned into bread cakes. The preparation of a crop of manioc was not difficult. The great savannah lands of the island, which were covered with prairie grass, were burnt over; the soil was thrown up with a pointed stick, hardened by fire, a few cuttings of the stem were planted in, some slight weeding was done, and after twelve months, without additional labor, there was ready a heavy crop of roots that could be immediately converted into bread. According to Las Casas’ estimate the labor of twenty women working six hours a day for a month was sufficient to provide bread enough to last three hundred persons for two years. The ease with which the crop was grown is shown by the naïve offer of a native chieftain to his Spanish masters to substitute for the tribute of gold which his people had no way of providing, an enormous field ready planted, which was to extend across the island from Isabella in the north to Santo Domingo in the south. The bulk of the natives including the males did not work at this primitive method of tillage, nor did they share in the breadmaking, but apparently their freedom from this kind of labor did not encourage other types of industry. The only metal worked was gold, though the island contained both copper and tin. For cutting they used stone implements, and for fishing bone hooks. Owing to the mild climate little clothing was necessary. The cotton plant was not artificially cultivated, both cloths and hammocks being made out of the wild cotton. Little attention was paid to housebuilding, though there were some large joint family houses. There was no stone architecture, and even fortification in its simplest form was not known.

For the purposes of warfare the island was divided into five districts, each of which contributed several thousand warriors under an independent chief, whose office was devolved upon him by hereditary descent. The warlike equipment was inadequate, not equal to that used by the aggressive Caribs, who had the training which comes from the hunting of large game. The Arawaks were therefore completely at the mercy of their savage assailants, unless they fought the Caribs with overwhelming numbers on their side. When the Spaniards began the conquest of the island the mild natives had, therefore, no chance of withstanding even small numbers of Europeans.

As a further test of the stage of culture reached by these, the most advanced of the islanders, we may take their religion, which proves their affinity to the lowest peoples known. They practised a simple form of fetichism combined with ancestor worship. There was a class of wizards, both men and women, who were supposed to control the spirit world. The multitude of spirits were embodied in the form of idols, sometimes in human shape, made of various materials. There were also idols consisting of the wooden figures of dead chiefs set up over their places of burial. The most famous of this type of idol were the images of the two first ancestors of mankind that were kept in the cave from which they had emerged after the deluge. As worship to these divinities, rude hymns were recited and manioc bread was used as a sacrificial offering and afterwards distributed among the worshippers.