It would appear that Isopel Berners existed, but the account of her given by Borrow in Lavengro and The Romany Rye is in all probability coloured, just as her stature was heightened by him. If she were taller than he, she must have appeared a giantess. Borrow was an impressionist, and he has probably succeeded far better in giving a faithful picture of Isopel Berners than if he had been photographically accurate in his measurements.
According to Borrow’s own account, he left Willenhall mounted upon a fine horse, purchased with money lent to him by Mr Petulengro, a small valise strapped to the saddle, and “some desire to meet with one of those adventures which upon the roads of England are generally as plentiful as blackberries.” From this point, however, The Romany Rye becomes dangerous as autobiography. [66b]
For one thing, it was unlike Borrow to remain in debt, and it is incredible that he should have ridden away upon a horse purchased with another man’s money, without any set purpose in his mind. Therefore the story of his employment at the Swan Inn, Stafford, where he found his postilion friend, and the subsequent adventures must be reluctantly sacrificed. They do not ring true, nor do they fit in with the rest of the story. That he experienced such adventures is highly probable; but it is equally probable that he took some liberty with the dates.
Up to the point where he purchases the horse, Borrow’s story is convincing; but from there onwards it seems to go to pieces, that is as autobiography. The arrival of Ardry (Arden) at the inn, [67a] passing through Stafford on his way to Warwick to be present at a dog and lion fight that had already taken place (26th July), is in itself enough to shake our confidence in the whole episode of the inn. In The Gypsies of Spain Mr Petulengro is made to say:
“I suppose you have not forgot how, fifteen years ago, when you made horseshoes in the little dingle by the side of the great north road, I lent you fifty cottors [guineas] to purchase the wonderful trotting cob of the innkeeper with the green Newmarket coat, which three days after you sold for two hundred. Well, brother, if you had wanted the two hundred instead of the fifty, I could have lent them to you, and would have done so, for I knew you would not be long pazorrhus [indebted] to me.” [67b]
It seems more in accordance with Borrow’s character to repay the loan within three days than to continue in Mr Petulengro’s debt for weeks, at one time making no actual effort to realise upon the horse. The question as to whether Borrow received a hundred and fifty (as he himself states) or two hundred pounds is immaterial. It is quite likely that he sold the horse before he left the dingle, and that the adventures he narrates may be true in all else save the continued possession of his steed, that is, with the exception of the Francis Ardry episode, the encounter with the man in black, and the arrival at Horncastle during the fair. If Borrow left London on 24th May, and he could not have left earlier, as has been shown, he must have visited the Fair (Tamworth) with Mr Petulengro on 26th July, and set out from Willenhall about 2nd August.
It has been pointed out by that distinguished scholar and gentleman-gypsy, Mr John Sampson, [68] that as the Horse Fair at Horncastle was held 12th–21st August, if Borrow took the horse there it could not have been in the manner described in The Romany Rye, where he is shown as spending some considerable time at the inn, if we may judge by the handsome cheque (£10) offered to him by the landlord as a bonus on account of his services. Then there was the accident and the consequent lying-up at the house of the man who knew Chinese, but could not tell what o’clock it was. To confirm Borrow’s itinerary all this must have been crowded into less than three weeks, fully a third of which Borrow spent in recovering from his fall. This would mean that for less than a fortnight’s work, the innkeeper offered him ten pounds as a gratuity, in addition to the bargain he had made, which included the horse’s keep.
Mr Sampson has supported his itinerary with several very important pieces of evidence. Borrow states in Lavengro that “a young moon gave a feeble light” as he mounted the coach that was to take him to Amesbury. The moon was in its first quarter on 24th May. There actually was a great thunderstorm in the Willenhall district about the time that Borrow describes (18th July). It is Mr Sampson also who has identified the fair to which Borrow went with the gypsies as that held at Tamworth on 26th July.
Whatever else Borrow may have been doing immediately after leaving the dingle, he appears to have been much occupied in speculating as to the future. Was he not “sadly misspending his time?” He was forced to the conclusion that he had done nothing else throughout his life but misspend his time. He was ambitious. He chafed at his narrow life. “Oh! what a vast deal may be done with intellect, courage, riches, accompanied by the desire of doing something great and good!” [69a] he exclaims, and his thoughts turned instinctively to the career of his old school-fellow, Rajah Brooke of Sarawak. [69b] He was now, by his own confession, “a moody man, bearing on my face, as I well knew, the marks of my strivings and my strugglings, of what I had learnt and unlearnt.” [69c] He recognised the possibilities that lay in every man, only awaiting the hour when they should be called forth. He believed implicitly in the power of the will. [69d] He possessed ambition and a fine workable theory of how success was to be obtained; but he lacked initiative. He expected fortune to wait for him on the high-road, just as he knew adventures awaited him. He would not go “across the country,” to use a phrase of the time common to postilions. He was too independent, perhaps too sensitive of being patronised, to seek employment. That he cared “for nothing in this world but old words and strange stories,” was an error into which his friend Mr Petulengro might well fall. The mightiness of the man’s pride could be covered only by a cloak of assumed indifference. He must be independent of the world, not only in material things, but in those intangible qualities of the spirit. It was this that lost him Isopel Berners, whose love he awakened by a strong right arm and quenched with an Armenian noun. Again, his independence stood in the way of his happiness. A man is a king, he seemed to think, and the attribute of kings is their splendid isolation, their godlike solitude. If his Ego were lonely and crying out for sympathy, Borrow thought it a moment for solitude, in which to discipline his insurgent spirit. The “Horrors” were the result of this self-repression. When they became unbearable, his spirit broke down, the yearning for sympathy and affection overmastered him, and he stumbled to his little horse in the desolate dingle, and found comfort in the faithful creature’s whinny of sympathy and its affectionate licking of his hand. The strong man clung to his dumb brute friend as a protection against the unknown horror—the screaming horror that had gripped him.
One quality Borrow possessed in common with many other men of strange and taciturn personality. He could always make friends when he chose. Ostlers, scholars, farmers, gypsies; it mattered not one jot to him what, or who they were. He could earn their respect and obtain their good-will, if he wished to do so. He demanded of men that they should have done things, or be capable of doing things. They must know everything there was to be known about some one thing; and the ostler, than whom none could groom a horse better, was worthy of being ranked with the best man in the land. He demanded of every man that he should justify his existence, and was logical in his attitude, save in the insignificant particular that he applied the same rule to himself only in theory.